Studies in the Psychology of Sex, Volume 4: Sexual Selection In ManEllis, Havelock
Science
Studies in the Psychology of Sex, Volume 4: Sexual Selection In Man
Ellis, Havelock
Sex; Sex (Psychology)
At Samoa kissing was smelling.[215] In New
Zealand, also, the _hongi_, or nose-pressing, was the kiss of welcome, of
mourning, and of sympathy.[216] In the Malay archipelago, it is said, the
same word is used for "greeting" and "smelling." Among the Dyaks of the
Malay archipelago, however, Vaughan Stevens states that any form of
kissing is unknown.[217] In Borneo, Breitenstein tells us, kissing is a
kind of smelling, the word for smelling being used, but he never himself
saw a man kiss a woman; it is always done in private.[218]
The olfactory kiss is thus seen to have a much wider extension over the
world than the European (or Mediterranean) tactile kiss. In its most
complete development, however, it is mainly found among the people of
Mongolian race, or those yellow peoples more or less related to them.
The literature of the kiss is extensive. So far, however, as that
literature is known to me, the following list includes everything that may
be profitably studied: Darwin, _The Expression of the Emotions_; Ling
Roth, "Salutations," _Journal of the Anthropological Institute_, November,
1889; K. Andree, "Nasengruss," _Ethnographische Parallelen_, second
series, 1889, pp. 223-227; Alfred Kirchhoff, "Vom Ursprung des Küsses,"
_Deutsche Revue_, May, 1895; Lombroso, "L'Origine du Baiser," _Nouvelle
Revue_, 1897, p. 153; Paul d'Enjoy, "Le Baiser en Europe et en Chine,"
_Bulletin de la Société d'Anthropologie_, Paris, 1897, fasc. 2. Professor
Nyrop's book, _The Kiss and its History_ (translated from the Danish by
W.F. Harvey), deals rather with the history of the kiss in civilization
and literature than with its biological origins and psychological
significance.
FOOTNOTES:
[196] E. Selous, _Bird Watching_, 1901, p. 191. This author adds: "It
seems probable indeed that the conferring a practical benefit of the kind
indicated may be the origin of the caress throughout nature."
[197] Tylor terms the kiss "the salute by tasting," and d'Enjoy defines it
as "a bite and a suction"; there seems, however, little evidence to show
that the kiss contains any gustatory element in the strict sense.
[198] Compayre, _L'Evolution intellectuelle et morale de l'enfant_, p. 9.
[199] Mantegazza, _Physiognomy and Expression_, p. 144.
[200] G. Stanley Hall, "The Early Sense of Self," _American Journal of
Psychology_, April, 1898, p. 361.
[201] In some parts of the world the impulse persists into adult life. Sir
S. Baker (_Ismailia_, p. 472) mentions licking the eyes as a sign of
affection.
[202] _Book of Common Prayer in Manx Gaelic_, edited by A.W. Moore and J.
Rhys, 1895.
[203] L. Hearn, _Out of the East_, 1895, p. 103.
[204] See, e.g., A.B. Ellis, _Tshi-speaking Peoples_, p. 288. Among the
Swahili the kiss is practiced, but exclusively between married people and
with very young children. Velten believes they learned it from the Arabs.
[205] Hyades and Deniker, _Mission Scientifique du Cap Horn_, vol. vii, p.
245.
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