Studies in the Psychology of Sex, Volume 5: Erotic Symbolism; The Mechanism of Detumescence; The Psychic State in PregnancyEllis, Havelock
Science
Studies in the Psychology of Sex, Volume 5: Erotic Symbolism; The Mechanism of Detumescence; The Psychic State in Pregnancy
Ellis, Havelock
Sex; Sex (Psychology)
The scrotum has usually, in the human imagination, been regarded merely as
an appendage of the penis, of secondary importance, although it is the
garment of the primary and essential organs of sex, and the fact that it
is not the seat of any voluptuous sensation has doubtless helped to
confirm this position. Even the name is merely a mediæval perversion of
_scortum_, skin or hide. In classic times it was usually called the pouch
or purse. The importance of the testicles has not, however, been
altogether ignored, as the very word _testis_ itself shows, for the
_testis_ is simply the _witness_ of virility.[78]
It is easy to understand why the penis should occupy this special place in
man's thoughts as the supreme sexual organ. It is the one conspicuous and
prominent portion of the sexual apparatus, while its aptitude for swelling
and erecting itself involuntarily, under the influence of sexual emotion,
gives it a peculiar and almost unique position in the body. At the same
time it is the point at which, in the male body, all voluptuous sensation
is concentrated, the only normal masculine center of sex.[79]
It is not easy to find any correspondingly conspicuous symbol of sex in
the sexual region of women. In the normal position nothing is visible but
the peculiarly human cushion of fat picturesquely termed the Mons Veneris
(because, as Palfyn said, all those who enroll themselves under the banner
of Venus must necessarily scale it), and even that is veiled from view in
the adult by the more or less bushy plantation of hair which grows upon
it. A triangle of varyingly precise definition is thus formed at the lower
apex of the trunk, and this would sometimes appear to have been regarded
as a feminine symbol.[80] But the more usual and typical symbol of
femininity is the idealized ring (by some savages drawn as a lozenge) of
the vulvar opening--the _yoni_ corresponding to the masculine
_lingam_--which is normally closed from view by the larger lips arising
from beneath the shadow of the _mons_. It is a symbol that, like the
masculine phallus, has a double meaning among primitive peoples and is
sometimes used to call down a blessing and sometimes to invoke a
curse.[81]
Public-domain text, read in full here on John Shaqi.
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