Studies in the Psychology of Sex, Volume 5: Erotic Symbolism; The Mechanism of Detumescence; The Psychic State in PregnancyEllis, Havelock
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Studies in the Psychology of Sex, Volume 5: Erotic Symbolism; The Mechanism of Detumescence; The Psychic State in Pregnancy
Ellis, Havelock
Sex; Sex (Psychology)
When fifteen years old I began to practice coitus inter femora on
my brother and continued it intermittently for about two years.
The experience was disappointing, for I had confidently expected
a great increase of pleasure over masturbation in this act; and
in casting about for some stronger stimulus I recurred to the
forgotten idea of intercourse with animals. I promptly tried to
put the idea to a test, but failed several times, and finally
succeeded, only to find that the result fell far short of my
expectations. Nevertheless I continued the practice irregularly
for about three years--or rather through that part of the three
years that I spent at home, for while I was at school opportunity
for such indulgence was lacking. Long familiarity with the idea
of intercourse with animals had made it impossible for me to feel
the disgust with the practice which it inspires in most people;
and even the perusal of Exodus xxii: 19 failed to make me abandon
it. Firmly as I believed in the Mosaic law the supremacy of the
sexual impulse was complete.
As early as my sixteenth year I tried to abandon "self-abuse" in
all its forms and have repeatedly made the same effort since that
time but never with more than very partial success. On two or
three occasions I have stopped for periods of several weeks, but
only to begin again and indulge more recklessly than before. The
deep depression which followed each failure, and often each act
of masturbation, I attributed solely to the loss of semen,
leaving out of account the fact that I expected to feel depressed
and the utter discouragement and self-contempt which accompanied
the sense of failure and weakness when, in the face of my
resolution, I repeatedly gave way and yielded to the temptation
to an act whose consequences I firmly believed must be ruinous. I
am now convinced that by far the greater part of this depression
was due to suggestion and the humiliating sense of defeat. And
this feeling of moral impotence, this seeming helplessness
against an overpowering impulse which, on the other hand, seemed
so trivial when viewed without passion, eventually weakened my
self-control to a degree guessed by no one but myself and sapped
the foundations of my moral life in a way which I have constant
occasion to deplore.
Public-domain text, read in full here on John Shaqi.
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