Studies in the Psychology of Sex, Volume 5: Erotic Symbolism; The Mechanism of Detumescence; The Psychic State in PregnancyEllis, Havelock
Science
Studies in the Psychology of Sex, Volume 5: Erotic Symbolism; The Mechanism of Detumescence; The Psychic State in Pregnancy
Ellis, Havelock
Sex; Sex (Psychology)
There is but little left to say on the subject of my sexual
development. During the last two or three years my knowledge of
the facts of the sexual life has been very greatly increased,
and I have become acquainted with phases of human nature which
were wholly unknown to me before. The part played by things
sexual in my life is still, I suppose, abnormally large; it is
undoubtedly the largest single interest, though my outer life is
determined almost wholly by other considerations.
Of course I know nothing of the effect which long-continued
masturbation may have had on my ability to perform normal coitus.
I do not think I am subject to any kind of sexual perversion, for
all my indulgence has been _faute de mieux_ and, at least since I
began masturbation, all my desires and erotic day-dreams have had
to do only with normal coitus. The mystery which surrounds the
sexual act seems at times to be regaining its former influence
and power of fascination. I have no doubt, however, but that I
should be greatly disillusioned should I ever perform coitus; and
I greatly regret that I have not been able to test this
conviction and so round out and complete this "history."
It may be worth while to say a word about my religious
experiences, as, in many cases, they are closely bound up with
the sexual impulse. I was never "converted," but on a dozen or
more occasions approached the crisis more or less closely. The
dominant emotion in these experiences was always fear, sometimes
with anger and despair intermixed in varying proportions. A
complete analysis of these experiences is, of course, impossible,
but the various pleasurable feelings of which converts spoke in
the revivals which I attended were a closed book to me. Following
my revival-meeting experiences came a few days spent in a sort of
moral exaltation during which I eschewed all my habits of which
conventional morality disapproved, save masturbation, and felt no
small satisfaction with my moral conditions. I became a
first-rate Pharisee. Toward the women who had figured in my day
dreams I suddenly conceived the chastest affection, resolutely
smothering every sensual thought and fancy when thinking of them,
and putting in place of these elements ideal love,
self-sacrifice, knightly devotion--Sunday-school Garden-of-Eden
pictures with a mediæval, romantic coloring. These day-dreams
were always sexual, involving situations of extreme complexity
and monumental silliness. Masturbation was always continued and
usually with increased frequency. The end of these periods was
always abrupt and much like awaking from a dream in which the
dreamer has been behaving in a manner to arouse his own disgust.
They were followed by feelings of sheepishness and self-contempt
mingled with anger and a dislike of all things having to do with
Public-domain text, read in full here on John Shaqi.
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