Studies in the Psychology of Sex, Volume 6: Sex in Relation to SocietyEllis, Havelock
Science
Studies in the Psychology of Sex, Volume 6: Sex in Relation to Society
Ellis, Havelock
Sex; Sex (Psychology)
In illustration of this aspect of the appeal of prostitution, I
may quote a passage in which the novelist, Hermant, in his
_Confession d'un Enfant d'Hier_ (Lettre VII), has set down the
reasons which may lead the super-refined child of a cultured age,
yet by no means radically or completely vicious, to find
satisfaction in commerce with prostitutes: "As long as my heart
was not touched the object of my satisfaction was completely
indifferent to me. I was, moreover, a great lover of absolute
liberty, which is only possible in the circle of these anonymous
creatures and in their reserved dwelling. There everything became
permissible. With other women, however low we may seek them,
certain convenances must be observed, a kind of protocol. To
these one can say everything: one is protected by incognito and
assured that nothing will be divulged. I profited by this
freedom, which suited my age, but with a perverse fancy which was
not characteristic of my years. I scarcely know where I found
what I said to them, for it was the opposite of my tastes, which
were simple, and, if I may venture to say so, classic. It is true
that, in matters of love, unrestrained naturalism always tends to
perversion, a fact that can only seem paradoxical at first sight.
Primitive peoples have many traits in common with degenerates. It
was, however, only in words that I was unbridled; and that was
the only occasion on which I can recollect seriously lying. But
that necessity, which I then experienced, of expelling a lower
depth of ignoble instincts, seems to me characteristic and
humiliating. I may add that even in the midst of these
dissipations I retained a certain reserve. The contacts to which
I exposed myself failed to soil me; nothing was left when I had
crossed the threshold. I have always retained, from that forcible
and indifferent commerce, the habit of attributing no consequence
to the action of the flesh. The amorous function, which religion
and morality have surrounded with mystery or seasoned with sin,
seems to me a function like any other, a little vile, but
agreeable, and one to which the usual epilogue is too long....
This kind of companionship only lasted for a short time." This
analysis of the attitude of a certain common type of civilized
modern man seems to be just, but it may perhaps occur to some
readers that a commerce which led to "the action of the flesh"
being regarded as of no consequence can scarcely be said to have
left no taint.
Public-domain text, read in full here on John Shaqi.
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