Studies in the Scriptures, Volume 7: The Finished MysteryRussell, C. T. (Charles Taze)
Religion
Studies in the Scriptures, Volume 7: The Finished Mystery
Russell, C. T. (Charles Taze)
Bible -- Criticism, interpretation, etc.; Jehovah's witnesses -- Controversial literature
From an examination of history “It does not appear that the Baptists were
formed into any stability (as a sect) until the time of Menno, about the
year 1536. About 1644 they began to make a considerable figure in England,
and spread themselves into several separate congregations. They separated
from the Independents about the year 1638, and set up for themselves under
the pastoral care of Mr. Jesse; and, having renounced their former
baptism, they sent over one of their number to be immersed by one of the
Dutch Anabaptists of Amsterdam, that he might be qualified to baptize his
friends in England after the same manner.” (Buck.) “Menno Simons, born in
1492 at Witmarsum in Friesland, at the age of 24 entered the priesthood.
Doubts about transubstantiation made him uneasy; some of Luther’s tracts
fell in his way, and he was comforted by Luther’s dictum that salvation
does not depend on human dogmata. Hence he began to study the New
Testament. The question as to the right age for baptism came up; he found
this an open matter in the early church. Then the execution, in March,
1531, at Leeuwarden, of the tailor Sicke Freerks, who had been rebaptized
in the previous December at Emden, introduced further questions. Menno was
not satisfied with the inconsistent answers which he got from Luther,
Bucer and Bullinger; he resolved to rely on Scripture alone, and from this
time describes his preaching as evangelical, not sacramental. Anabaptism
of the Munster type repelled him. A brother of Menno joined the insurgent
followers of Matthyzoon and was killed at Bolsward, April 1535. Blaming
the leaders by whom these poor people had been misled, Menno blamed
himself for not having shown them a straight course. Accordingly on the
12th of January 1536 he left the Roman communion.
Public-domain text, read in full here on John Shaqi.
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