Studies in the Scriptures, Volume 7: The Finished MysteryRussell, C. T. (Charles Taze)
Religion
Studies in the Scriptures, Volume 7: The Finished Mystery
Russell, C. T. (Charles Taze)
Bible -- Criticism, interpretation, etc.; Jehovah's witnesses -- Controversial literature
And measure the Temple of God.—“That symbolic Temple which is The Christ.”
(T. 70.) “The mention of worshippers proves that the measuring is
symbolical. To ‘_measure_’ is to separate for sacred purposes; what is
excluded from the measurement is, accordingly, more or less mingled with
evil. Hence, in this place, what is measured—the true believer typified—is
to be exempted from the Judgments in which what is _not_ measured (ver. 2)
is involved.” (Cook). “If the direction be understood figuratively, as
applicable to the Christian Church, the work to be done would be to obtain
an exact estimate or measurement of what the true Church was—as
distinguished from all other bodies of men, and as constituted, and
appointed, by the direction of God; such a measurement that its
characteristics could be made known; that a church could be organized
according to this, and that the accurate description could be transmitted
to future times.” (Barnes.)—Ezek. 40:3; Rev. 21:15.
And the altar.—The Golden Altar, within the “Holy”, the true Church, as
sacrificers.—Ex. 30:1‐10.
And them that worship therein.—The several volumes of _Scripture Studies_
and the booklet _Tabernacle Shadows_ are devoted to the “measurements”
herein prophesied.
11:2. But the court which is [without] WITHIN the Temple leave out.—The
court here represents the same thing as is represented in the Court of the
Tabernacle in the wilderness, the condition of progression toward complete
Justification.
And measure it not.—Devote all attention to the higher privileges of the
“Holy”. The “Court” was merely provided as a proper approach to the
“Holy”. Acceptance of Christ as one’s Savior, appreciation of His work at
Calvary, and washing one’s self in the water of the Word as represented
respectively by the First Gate, Brazen Altar, and Laver of the “Court” are
not the things to which we are particularly invited; but consecration to
God’s will, illumination by His Spirit, appropriation of His promises and
sacrifice of our all, acceptable to the Father through our great High
Priest, represented respectively by the Second Gate or Door, the
Candlestick, Table of Shew‐bread and Golden Altar of the “Holy”, are the
things to which we were called: so that we might pass the Third Gate or
Veil, actual death of the body, and finally become a part of The Christ,
represented by the Ark of the Covenant, of which our Father is the Head.
Public-domain text, read in full here on John Shaqi.
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