And I saw a beast.—“This character is very forcibly delineated even in the names applied to it by the inspired writers. Paul calls it ‘That Wicked One,’ ‘The Man of Sin,’ ‘The Mystery of Iniquity,’ ‘The Antichrist,’ and ‘The Son of Perdition;’ the Prophet Daniel calls it ‘The Abomination that maketh desolate’ (Dan. 11:31; 12:11); and our Lord refers to the same character as ‘The Abomination of Desolation, spoken of by Daniel the Prophet’ (Matt. 24:15). This same character was also prefigured by a little horn, or power, out of a terrible beast that Daniel saw in his prophetic vision, which had eyes, and a mouth that spoke great things, and which prospered and made war with the saints, and prevailed against them. (Dan. 7:8, 21.) John also saw and warned the Church against this character, saying, ‘Ye have heard that Antichrist shall come.’ He then advises how to escape Antichrist’s influence. (1 John 2:18‐27.) These various appellations and brief descriptions indicate a base, subtle, hypocritical, deceptive, tyrannical and cruel character, developed in the midst of the Christian Church; claiming, to the last, peculiar sanctity and authority and power from God.” (B. 271.) “We need not look long to find a character fitting all the requirements perfectly. But when we state that the one and only system whose history fits these prophecies is Papacy, let no one misunderstand us to mean that every Roman Catholic is a man of sin. Popes, bishops and others are at most only parts or members of the Antichrist system, even as all of the Royal Priests are only members of the true Christ.” (B. 277.) Antichrist now finds its expression in the “Christian” governments of the world founded upon its teachings—Christendom. Rise up out of the sea.—See Rev. 17:15; Psa. 65:7; 93:3, 4; Isa. 57:20. At the time of papacy’s birth the masses of the Roman people had ceased to have reverence for the ancient mythology of Pagan Rome. Constantine, a shrewd politician, discerned this and discerned the growing influence of the Christian religion. In adopting it, in forcing the adoption of the Nicene Creed, and in removing his capital from Rome, he gave the papacy its start. Having TEN HORNS AND seven heads [and ten horns].—See Rev. 12:3; Dan. 7:7, 20; Rev. 17:3, 9‐12; 5:6; 1 Sam. 2:10; Deut. 33:17; 1 Ki. 22:11. And upon his horns ten crowns.—In this calculation are included the three potential races plucked up to make way for the papacy. (Rev. 12:3; 17:3, 9.) In this picture the location of the crowns upon the horns instead of upon the heads, as in Rev. 12:3, denotes the changed situation after the papacy came into control. The papacy ruled not directly, as did Pagan Rome, but through other powers to which it was joined. And upon his heads.—The seven kingdoms that still survive: Spain, Portugal, France, England, Germany, Austria, Greece, and their past and present dependencies.