13:12. And he exerciseth all the power of the first beast before him.—“And the authority of the first Wild Beast—the whole of that authority—he exercises in his presence, and he causes the earth and its inhabitants to worship the first Wild Beast.” (Weym.) “This shows that the second does not take the place of the first beast, but that they exist contemporaneously.” (Z. ’80‐1‐2.) It also shows that the sufferings of the last members of the Body of Christ, under the combination of governments dominated by Great Britain, may be expected to be as great as in Papacy’s palmiest days. And causeth the earth and them which dwell therein.—“We make a distinction between the earth and those who dwell on it. As the earth symbolizes those obedient to and supporting the Beast, so ‘those dwelling on the earth,’ we understand to mean independent Christians who do not support either of these systems.”—Z. ’80‐1‐2. To worship the first beast, whose deadly wound was healed.—“The Church of England claimed all the powers and authority which Papacy claimed. It claimed to be the Church; it acknowledged and repudiated some of the corruptions complained of by the Reformers, such as the sale of indulgence, transubstantiation, etc., and abandoned these as well as the name Roman, for which they substituted the word Holy, calling it the original ‘Holy Catholic Church.’ It claims the same governmental authority and the same veneration for its decrees as Papacy does for hers. And by establishing a similar system, devoid of some of the grosser Papal errors, it attracted the attention of all to those errors, as being the only possible fault of Papacy. And when some of those errors were shortly after discarded by Papacy, the inference was that both Beast systems were right. People at that day, as now, seemed to think those systems proper and right, if their powers, etc., were properly exercised; but from God’s standpoint the systems are abominations, and wrong from the very center. These systems are based upon errors, and like a corrupt tree, ‘cannot bring forth good fruit.’