Our host, an old man over six feet in height, with spare, straight, athletic form, a fine head, and large clear gray eyes, lived here alone with his aged spouse. He had done his duty by his country in raising twelve children (that is the common and orthodox number in this region), who had all left him except one son, who lived in a shanty up the ravine. It was this son’s wife who helped about the house and did the milking, taking care also of a growing family of her own, and doing her share of field-work. I had heard that the women in this country were more industrious than the men. I asked this woman, as she was milking that evening, if the women did all the work. No, she said; only their share. Her husband was all the time in the field, and even her boys, one only eight, had to work with him; there was no time to go to school, and indeed the school didn’t amount to much anyway—only a little while in the fall. She had all the care of the cows. “Men,” she added, “never notice milking;” and the worst of it was that she had to go miles around in the bush night and morning to find them. After supper we had a call from a bachelor who occupied a cabin over the pass, on the Kentucky side, a loquacious philosopher, who squatted on his heels in the door-yard where we were sitting, and interrogated each of us in turn as to our names, occupations, residence, ages, and politics, and then gave us as freely his own history and views of life. His eccentricity in this mountain region was that he had voted for Cleveland and should do it again. Mr. Morris couldn’t go with him in this; and when pressed for his reasons he said that Cleveland had had the salary long enough, and got rich enough out of it. The philosopher brought the news, had heard it talked about on Sunday, that a man over Clover Fork way had killed his wife and brother. It was claimed to be an accident; they were having a game of cards and some whiskey, and he was trying to kill his son-in-law. Was there much killing round here? Well, not much lately. Last year John Cone, over on Clover Fork, shot Mat Harner in a dispute over cards. Well, what became of John Cone? Oh, he was killed by Jim Blood, a friend of Harner. And what became of Blood? Well, he got shot by Elias Travers. And Travers? Oh, he was killed by a man by the name of Jacobs. That ended it. None of ‘em was of much account. There was a pleasing naivete in this narrative. And then the philosopher, whom the milkmaid described to me next morning as “a simlar sort of man,” went on to give his idea about this killing business. “All this killing in the mountains is foolish. If you kill a man, that don’t aggravate him; he’s dead and don’t care, and it all comes on you.”