The true form of government is established. Jehovah is King. His throne is then established over the earth, and from that place He rules over all the nations in righteousness. The shepherd with the rod of iron and the saints share this rule, while in the earth Israel governs with a Prince of the house of David at their head. True unity has come. The shameful divisions of Christendom, the work of the enemy, the harvest of the flesh ended in a mock union of a Fatherhood of God and brotherhood of man. Man attempts now to bring about a unity of the race and unity in religions. He the glorified Head of His body and His blessed atonement is denied. True Christendom ends in a unity, under one head, but he is the Antichrist. In that day of His coming again in glory there will be His name One, and He will be known as the One God, and worshipped as such. Idolatry is abolished. The abominations connected with it have ceased. Satan, the seducer of the nations, is chained and seduces the nations no more. Confusion is forever ended. "Then will I return to the nations a pure language, that they may call upon the name of Jehovah, to serve Him with one consent" (Zeph. iii: 9). _Verse 10._ "All the land shall be changed like the plain From Geba to Rimmon, south of Jerusalem, And she shall be lifted up and dwell in her place, From Benjamin's gate unto the gate of the first place, Unto the corner gate, And from the tower of Hananeel unto the king's wine presses." It is of little profit to understand the exact location of the places mentioned in this verse; there is some difficulty in doing that. The prophecy shows that in that day when the Lord has appeared there will be a great change in the surface of Palestine. Everything will become a plain. Now it is a land of mountains and hills. But then the hills and mountains will be lowered and become a plain. Jerusalem, however, is lifted up, and is seen shining in her earthly splendor and in it the magnificent temple. In the midst of the millennial Jerusalem in the earth will be another high place, still higher than the city. It is the glorious Mount Zion. "But in the latter days it shall be that the mountain of the Lord's house shall be established in the top of the mountains, and it shall be exalted above the hills" (Micah iv: 1). Upon this high place the glory will rest. Thus it will be seen and cover the earth as the waters cover the deep. "And the Lord will create over the whole habitation of Mount Zion and over her assemblies a cloud and smoke by day, and the shining of the flaming fire by night; for over all the glory shall be spread a canopy" (Isaiah iv: 5). From that high and glorious place in the earth the communications and intercourse between the heavenlies and the earth will perhaps take place, it will be the ladder upon which the angels of God ascend and descend upon the Son of Man.