The prophecy certainly as it was fulfilled was not given by Jeremiah
at all, but through Zechariah. There can be doubt that his name
should appear here instead of Jeremiah, but that Jeremiah's name is
quoted must have a meaning. Rotherham in his translation of the New
Testament makes a foot note in which he says, "Zech. xi: 12, 13:
Perhaps as included in a scroll headed by Jeremiah." But this is not
satisfactory. The question would be if there is anything in Jeremiah
which could have a connection with the typical action of Zechariah.
There is a similar action in Jeremiah, which, as a whole, speaks of
the same event which Zech. xi: 13 has, and which is seen in
fulfillment in Matt. xxvii. Read in Jeremiah the eighteenth and
nineteenth chapters. The word "_Topheth_" in Jeremiah means an
unclean place, a burial ground. It seems as if Jeremiah's name
appears here so as to call attention to the fact that the prophet
spoke of the event likewise, and that Zech. xi. and Jer. xviii. and
xix. must be compared and read together.
_III. The foolish shepherd (verses 15-17)._
And Jehovah said to me, Take unto thee again the instruments of a
foolish shepherd. For, behold, I raise up a shepherd in the land; the
perishing he will not visit, the scattered ones he will not seek for,
the wounded he will not heal, the strong he will not feed, but he
shall eat the flesh of the fat, and their hoofs he will break off.
Woe to the worthless shepherd that leaveth the flock! The sword upon
his arm and upon his right eye. His arm shall be utterly withered and
his right eye completely blinded.
Public-domain text, read in full here on John Shaqi.
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