In that day, saith Jehovah,
I will smite every horse with astonishment,
And his rider with madness:
I will open mine eyes upon the house of Judah,
And every horse of the peoples I will smite with blindness,
And the chiefs of Judah shall say in their heart,
The inhabitants of Jerusalem are my strength,
In Jehovah of hosts their God.
In that day I will make the chiefs of Judah
Like a pan of fire among wood,
And as a torch of fire among sheaves;
And they shall devour all the peoples round about,
On the right hand and on the left;
And Jerusalem shall dwell in her own place, even in Jerusalem
(verses 4-7).
These verses are descriptive of the calamity which will befall the
enemies of Israel. Jehovah will smite them. The stone falling from
heaven will smite the image at its feet and will pulverize it. The
enemies of Israel will suffer as complete a defeat and destruction as
Pharaoh and his army in the Red Sea. In pride and blindness they had
rushed on, and while pursuing Israel the face of the Lord looked out
of the cloud and confused the Egyptian hosts, and the returning
waters swept them all away, the horse and the rider and the chariots.
It is but a faint type of what it will be when Jehovah will roar out
of heaven, and His glory will appear. The slain of the Lord will then
indeed be many. Judah and the chiefs will be used in that judgment.
They shall be a devouring fire. The fourteenth chapter will lead us
into a closer investigation.
The following two verses speak of the order how the coming of Jehovah
will save His waiting people.
Jehovah shall save the tents of Judah first,
That the glory of the house of David
And the glory of the inhabitants of Jerusalem
May not lift itself up over Judah.
In that day shall the Lord defend the inhabitants of Jerusalem;
And the feeble one among them in that day shall be as David;
And the house of David shall be as God (Elohim),
As the angel of Jehovah before them.
And it shall come to pass in that day,
That I will seek to destroy all the nations,
That came against Jerusalem (verses 7-9).
Public-domain text, read in full here on John Shaqi.
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