The least attention to a child in the act of language-learning will show how much of downright hard work goes to the understanding of language. If we are to judge by the effort required we might say that the child does as much in deciphering his mother-tongue as an Oriental scholar in deciphering a system of hieroglyphics. Just think, for example, how many careful comparisons the small child-brain has to carry out, comparisons of the several uses of the word by others in varying circumstances, before he can get anything approaching to a clear idea, answering even to such seemingly simple words as ‘clean,’ ‘old’ or ‘clever’. The way in which inquiring children plague us with questions of the form, ‘What does such and such a word mean?’ sufficiently shows how much thought-activity goes in the trying to get at meanings. This difficulty, moreover, persists, reappearing in new forms as the child pushes his way onwards into the more tangled tracts of the lingual terrain. It is felt, and felt keenly, too, when most of the torments of articulation are over and forgotten. Many of us can remember how certain words haunted us as uncanny forms into the nature of which we tried hard, but in vain, to penetrate. Owing to these difficulties the little learner is always drifting into misunderstanding of words. Such misapprehensions will arise in a passive way by the mere play of association in attaching the word especially to some striking feature or circumstance which is apt to present itself when the word is used in the child’s hearing. In this way, for example, general terms may become terribly restricted in range by the incorporation of accidentals into their meaning, as when a Sunday school scholar rendered the story of the good Samaritan by saying that a gentleman came by and poured some paraffin (_i.e._, oil) over the poor man. A word may have its meaning funnily transformed by such associative suggestions, as when a little girl, being told that a thing was a secret, remarked, ‘Well, mamma, ’ou (you) can whisper it in my ear’. As this example shows, a child in his ‘concreting’ fashion tries to get sensible realities out of our names. A mask was called by a boy of six a ‘grimace,’ this abstract name standing to his mind for the grinning face. A like tendency shows itself in the following quaint story. A boy and a girl, twins, had been dressed alike. Later on the boy was put into a ‘suit’. A lady asked the girl about this time whether they were not the twins, when she replied: ‘No, we _used_ to be’. ‘Twin’ was inseparably associated in her mind with the similarity in dress. A somewhat similar effect of association of ideas is seen in the quaint request of the little girl M. that her mamma should ‘smell’ the pudding and make it cool. The action of bringing the face near an object yet so as not to touch it was associated with smelling, as in the little girl who, according to Mr. Punch, had her sense of propriety shocked by some