Since the process at this sophisticated stage is controlled by knowledge
of things as wholes and not by representations of concrete appearances
or views, we can understand why the visible result does not shock the
draughtsman. The little descriptor does not need to compare the look of
his drawing with that of the real object: it is right as a description
anyhow. How strongly this idea of description controls his views of
pictures has already been pointed out. Just as he objects to a correct
profile drawing as an inadequate description, so he objects to a drawing
of the hind part of a horse entering the stable, and asks, ‘Where is his
head?’ We may say then that what a lively fancy did in the earlier
play-stages childish logic does now, it blinds the artist to the actual
look of what his pencil has created.
Use soon adds its magic force, and the impossible combination, the two
eyes stuck on at the side of the profile nose, the two legs of the rider
untroubled by the capacious trunk of the animal which he strides, the
man wholly exposed to view inside the boat or carriage, gets stereotyped
into the right mode of linear description.
All this shows that the child’s eye at a surprisingly early period loses
its primal ‘innocence,’ grows ‘sophisticated’ in the sense that instead
of seeing what is really presented it sees, or pretends to see, what
knowledge and logic tell it is there. In other words his
sense-perceptions have for artistic purposes become corrupted by a too
large admixture of intelligence. This corruption is closely analogous to
what we all experience when we lose the primal simplicity of the eye for
colour, and impart into our ‘visual impressions,’ as we call them,
elements of memory and inference, saying, for example, that a distant
mountain side is ‘green’ just because we can make out that it is
grass-covered and know that grass when looked at nearer is of a green
colour.
Public-domain text, read in full here on John Shaqi.
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