Clearer evidences of this reflexion on to nature of the characteristics
of his own life appear when a child begins to speculate about mechanical
processes, which he invariably conceives of after the analogy of his own
actions. This was illustrated in dealing with children’s questions. We
see it still more clearly manifested in some of their ideas. One of the
most curious instances of this that I have met with is seen in early
theorisings about the cause of wind. One of the children examined by Mr.
Kratz said the tree was to make the wind blow. A pupil of mine
distinctly recalls that when a child he accounted for the wind at night
by the swaying of two large elms in front of the house and not far from
the windows of his bedroom. This reversing of the real order of cause
and effect looks silly, until we remember that the child necessarily
looks at movement in the light of his own actions. He moves things,
_e.g._, the water, by his moving limbs; we set the air in motion by a
moving fan; it seems, therefore, natural to him that the wind-movements
should be caused by the pressure of some moving thing; and there is the
tree actually seen to be moving.
So far I have spoken for the most part of children’s ideas about near
and accessible objects. Their notions of what is distant and
inaccessible are, as remarked, wont to be formed on the model of the
first. Here, however, their knowledge of things will be largely
dependent on others’ information, so that the naïve impulse of childish
intelligence has, as best it may, to work under the limitations of an
imperfectly understood language.
Public-domain text, read in full here on John Shaqi.
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