Studies of the Greek Poets (Vol 1 of 2)Symonds, John Addington
History
Studies of the Greek Poets (Vol 1 of 2)
Symonds, John Addington
Greek poetry -- History and criticism
Thus ends the first part of the _Works and Days_. The second half of
the poem consists of rules for husbandry. Hesiod goes through the
seasons of the year, detailing the operations of the several months,
and adorning his homely subject with sober but graceful poetry. It is
an elegant farmer's calendar, upon which Virgil founded his _Georgics_,
translating into Augustan Latin the rude phrases of the bard of Ascra,
and turning all he touched to gold. Scattered among precepts relating
to the proper seasons and successions of agricultural labor are
descriptive passages and moral reflections. One picture of winter is
so long and elaborate as to justify the notion that it is a separate
interpolated poem. The episode upon procrastination (line 408) and the
rules for the choice of a wife (line 693) might be selected as offering
special topics for comment. The latter passage deserves particular
attention; since, if the condition of the working-man was wretched in
this early age of Greece, far more miserable, may we argue, was that
of his helpmate. A man, according to Hesiod, ought to be about thirty
when he marries, and his wife about nineteen. He should be very careful
in choosing her, to insure that she will not bring him into contempt
among his neighbors; and he must remember that if a good wife be a
prize, it is not possible to get a worse plague than a bad one. What
his general notion about women was, we gather from the long invective
against the female sex in the _Theogony_.[43] Pandora was the greatest
curse imaginable to the human race, for from her sprang women; and now,
if a man refrains from marriage, he must endure a wretched old age, and
leave his money to indifferent kindred; or if he marries and gets a
good wife, curses and blessings are mingled in his lot; if his wife be
of the bad sort, his whole life is ruined. So utterly impossible is it
to avoid the misery devised for the human race by Zeus.
Public-domain text, read in full here on John Shaqi.
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