Studies of the Greek Poets (Vol 1 of 2)Symonds, John Addington
History
Studies of the Greek Poets (Vol 1 of 2)
Symonds, John Addington
Greek poetry -- History and criticism
It may appear from what has been said about his system that Empedocles
was at best a great eclectic. But this is not entirely the case. If
he deserves the name of eclectic, he deserves it in the same sense
as Plato, though it need not be said how infinitely inferior, as an
original thinker, he is to Plato. Empedocles was deeply versed in all
the theories, metaphysical, cosmogonical, mystical, and physiological,
of his age. He viewed from a high station all the problems,
intellectual, social, and moral, which then vexed Greece. But he did
not pass his days in a study or a lecture-room, nor did he content
himself with expounding or developing the theories of any one master.
He went abroad, examined nature for himself, cured the sick, thought
his own thoughts, and left an impress on the constitution of his native
state. In his comprehensive mind all the learning he had acquired from
men, from books, from the world, and from reflection, was consolidated
into one system, to which his double interest for mysticism and
physics gave a double aspect. He was the first in Greece to reconcile
Eleatic and Heraclitean speculations, the puzzle of plurality and
unity, the antagonism of good and evil, in one theory, and to connect
it with another which revealed a solemn view of human obligations and
destinies, and required a life of social purity and self-restraint. The
misfortune of Empedocles as a philosopher consisted in this--that he
succeeded only in resuming the results of contemporary speculation, and
of individual research, in a philosophy of indisputable originality,
without anticipating the new direction which was about to be given to
human thought by Socrates and Plato. He closed one period--the period
of poetry and physical theories and mysticism. The period of prose,
of logic, and of ethics was about to begin. He was the last of the
great colonial sages of Greece. The Hellenic intellect was destined
henceforth to centre itself at Athens.
FOOTNOTES:
[47] Between Homer and Empedocles there is nothing in common except
their metre: therefore it is right to call the former a poet, the
latter a natural philosopher rather than a poet.
[48] Empedocles again was Homeric in style, and clever in his use of
phrase, for he inclined to metaphor, and employed the other admirable
instruments of the poetic art.
CHAPTER VIII.
_THE GNOMIC POETS._
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