Studies of the Greek Poets (Vol 1 of 2)Symonds, John Addington
History
Studies of the Greek Poets (Vol 1 of 2)
Symonds, John Addington
Greek poetry -- History and criticism
Before proceeding to examine these elegies in detail, we may touch
upon the subject of the friendship of Theognis for Cyrnus, which has
been much misunderstood. It must be remembered that Theognis was the
only Doric poet of the gnomic class--all those who have been hitherto
mentioned belonging without exception to the Ionian family of the
Greek race. We are not, therefore, surprised to find some purely
Dorian qualities in the poetry of Theognis. Such, for instance, are
the invocations to Phoebus and Artemis, with which our collection of
fragments opens; but such, in a far more characteristic sense, is the
whole relation of the poet to his friend. From time immemorial it had
been the custom among the Dorian tribes for men distinguished in war or
State-craft to select among the youths one comrade, who stood to them
in the light of pupil and squire. In Crete this process of election was
attended with rites of peculiar solemnity, and at Sparta the names of
#eispnêlês# and #aïtês#, or "in-breather" and "listener," were given
to the pair. They grew up together, the elder teaching the younger
all he knew, and expecting to receive from him in return obedience
and affection. In manhood they were not separated, but fought and sat
in the assembly side by side, and were regarded in all points as each
other's representatives. Thus a kind of chivalry was formed, which,
like the modern chivalry of love and arms, as long as it remained
within due limits, gave birth to nothing but honorable deeds and noble
friendships, but which in more degenerate days became the curse and
reproach of Hellas. There is every reason to believe that Theognis
was united to Cyrnus in the purest bonds of Doric chivalry; and it
is interesting to observe the kind of education which he gives his
friend (see 1049-1054, Theogn., ed. Bergk). Boys in the Doric States
were so soon separated from their home, and from the training of the
family, that some substitute for the parental discipline and care
was requisite. This the institution to which I have briefly alluded
seems to have to some extent supplied. A Spartan or Cretan settlement
resembled a large public school, in which the elder boys choose their
fags, and teach them and protect them, in return for duty, service, and
companionship.
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