Studies of Travel: ItalyFreeman, Edward A. (Edward Augustus)
History
Studies of Travel: Italy
Freeman, Edward A. (Edward Augustus)
Italy -- Description and travel
Still, on this particular journey we have small right to complain;
for we pass by the spot which calls up the memories of the most
memorable Samnites of whom we have any personal knowledge. They are
men of one name, most likely therefore of one house, and men of whom
we emphatically wish to know more than we do know. Leaving Caserta
behind, glancing at the Campanian plain and the Campanian mountains,
marking Naples only by the smoke of the distant city, we pass along
through what, in our simplicity, we take to be the vale of Vulturnus,
till we light on a more classical friend, armed with a more classical
map, who explains that the stream which we are tracing is in strictness
not Vulturnus himself, but only his tributary Calor. Anyhow we go
along its course into the heart of the Samnite land, and we pass by
one spot--a spot which we ought to have treated better than merely to
pass it by, a spot round which the greatest memories of Samnite history
gather, and where they strangely interweave themselves with wholly
different memories of the history of our own land. We reach Telesia,
the home of the Pontii, and we remember that Telesia was also for a
moment the home of Anselm. Our guide-book provokingly fails us; but
the large building on the hill-side must surely be the monastery where
he sojourned. There are Roman antiquities in the place; for Samnite
antiquities we do not look. But did Samnites build no walls, or do the
mighty bulwarks of Cori and Segni mark an earlier state of things than
the Sabellian occupation of Southern Italy? Anyhow, we are here at the
place which has attached itself as a surname to the two most memorable
men in the scanty personal history of Samnium. Here, on his own
ground, we remember that Gaius Pontius who spared Rome's army at the
Caudine Forks, and who lived to be led, twenty-seven years later, as a
spectacle in a Roman triumph, to end his days, one might almost say as
a martyr, by the axe of the headsman in a Roman dungeon. So we used to
read the tale in our youth; so moralized the historians of our youth
over the special baseness which handed over such a man to such an end.
Or are we to adopt the new reading of the tale which at least saves
Quintus Fabius Maximus from that special stain of blood-guiltiness
which cleaves to the canonized memory of Divus Julius? It may be
well if we can believe that one of the worthiest heroes of the old
commonwealth, if he could not forestall the magnanimity of Pompeius and
Aurelian, at least did not sink to the special and petty spite of the
murderer of Vercingetorix. We are now taught that the Gaius Pontius
who appears twenty-seven years after the first mention of that name,
is most likely not the same man as the merciful victor of the Caudine
Forks. If this be so, then Quintus Fabius, in consigning his Pontius
to the axe, merely conformed to the cruel custom of his nation, without
the further aggravation of slaying in cold blood one who had dealt with
Rome so nobly.
Public-domain text, read in full here on John Shaqi.
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