Studies on Homer and the Homeric Age, Vol. 1 of 3: I. Prolegomena II. Achæis; or, the Ethnology of the Greek RacesGladstone, W. E. (William Ewart)
History
Studies on Homer and the Homeric Age, Vol. 1 of 3: I. Prolegomena II. Achæis; or, the Ethnology of the Greek Races
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
This appears to have been the state of facts as between the Trojans
of Homer who had a priesthood, and the Hellenes who had none: and the
difference may be principally referable to the different condition
and history of the Pelasgian and the Hellic races: while other
causes, belonging to the respective characters of the races, may have
contributed their share towards the production of this curious result.
Partly the greater personal energy and self-reliance of the Hellic
tribes, but partly also the earlier and older ease, wealth, and fixity
of the Pelasgians, are the probable reasons why, at the point of time
exhibited in the writings of Homer, we find priesthood properly a
Pelasgian, but not yet properly an Hellenic, and only to a limited
extent an adoptive, institution.
Thus far, then, we have a presumption, to be greatly strengthened
as I trust hereafter, that the Greek religion owed to the Hellenes
its imaginative, and to the Pelasgians its sacerdotal and ceremonial
development. And this presumption is, I think, in entire accordance
with what we should reasonably anticipate, from relations otherwise
known to have subsisted between the two races. I now pass on to the
subject of language.
_Contributions to language._
In attempting to illustrate the relations of Pelasgians to Hellenes
through the medium of the affinities and contrasts between the Greek
and Latin languages, I am aware that I venture upon ground which
requires to be trodden with great circumspection. For the Latin nation
may possibly have contained within itself some ethnical element not
dissimilar to the Hellenic, as well as one substantially corresponding
with the Pelasgian, factor of the Greek people. And again, there is a
very extended relation of the two languages to a common root in the
Sanscrit. The number of words traceable to such a root has recently
been stated at 339 in the Greek, and 319 in the Latin tongues[530]. We
must not then, it will justly be observed, infer from the simple fact
of resemblance between a Greek and a Latin word, that the one has been
borrowed or directly modified from the other.
Let us begin by considering the just effect of these remarks, and
inquiring whether they do not still leave space enough for an useful
examination.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account