The adventurous tone and tenour of the Odyssey, and its wide range over the world, and over the sea, are as little in keeping with what we can see of Pelasgic habits in the heroic age. Above all, that largeness and unimpaired universality of type, which belongs to human character as drawn by Homer, and especially to Achilles and Ulysses, demonstrate (I cannot use a weaker word) that all the materials of Grecian greatness were in his time fully ripened. _Pelasgian sense of beauty._ At the same time it is not necessary to deny, that the Pelasgians may have been endowed with a high sense of beauty. Not that Homer appears to have had a vivid conception of beauty in connection with architecture, their great reputed accomplishment; for he seems, on the contrary, to have had little idea of ornament in buildings, beyond the blaze of plates of polished metal: far different here from what he shows himself to be in dealing with dress, or armour, or the forms of men and horses. But we have before us the fact that through Athens itself preeminently, and likewise through its colonies to the east, the Greek race earned in after-times the very highest honours in poetry and the fine arts. On the one hand, however, a large share of these honours, especially in early times, fell to the share of the race called Æolian, which was clearly Hellic, and a principal part of the Hellic family. On the other hand, Arcadia, which remained more purely Pelasgian, while Athens received all sorts of mixtures, never attained to high distinction in art, nor rose above a modest and tranquil strain of verse. The great tragedians and the great artists were of a race the most composite in all Greece. The natural inference would seem to be, that whatever the Pelasgians may have contributed to the general result, however they may have afforded for poetry and art (as also they did for war) a good raw material, it was only when in combination with other elements from other sources, that they could attain to great practical excellence. A lively sense of beauty is, doubtless, not only a condition, but even a foundation: yet a great organising power is as necessary for the production of the great works of imagination, as it was to Lycurgus for the Spartan constitution, or to Aristotle for philosophical analysis and construction; and this was the commanding and sovereign faculty in a mind such as that of Homer. The connection between the Homeric Greeks and the traditions of huntsmen is, I think, sufficiently evident from Homer. His hunting legends, and the multitude of his hunting similes, are so many signs of it; and many indications, I think, concur towards forming a belief that the Greeks owed their fondness for the chace to their Hellic, not to their Pelasgic habits and blood.