Studies on Homer and the Homeric Age, Vol. 1 of 3: I. Prolegomena II. Achæis; or, the Ethnology of the Greek RacesGladstone, W. E. (William Ewart)
History
Studies on Homer and the Homeric Age, Vol. 1 of 3: I. Prolegomena II. Achæis; or, the Ethnology of the Greek Races
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
For instance, it will suit the ship Argo, which we may consider as
swift, or, and perhaps preferably, as stout, strong, doing battle
with the waves: as we now say, a good ship, or a gallant ship. Again,
it suits the noble dog Argus of the Odyssey, whose character would
be but inadequately represented by either patient, swift, or white.
Considering this word as the adjective of the word which describes what
has been well called by a writer of the present day, “noble, fruitful
labour,” we at once see him before us, swift as he had been, and
patient as he was, but also brave, faithful, trustful, and trustworthy.
Argus the spy, named in the Ἀργειφόντης of Homer, represents one
side of the early meaning of the word[673]. The adjective ἀργαλέος,
exaggerating as well as isolating that element of difficulty which the
root comprises, represents another: and the later word ἀργοῦντες[674],
the idle, catching the idea of slowness at the point where it passes
into inertness, similarly represents yet another.
Such being the case in regard to the name Ἄργος, we shall now have an
easy task in dealing with Ἀργεῖοι.
Homer employs this word in four places (to speak in round numbers) for
three in which he uses Δαναοί.
He employs it as an epithet, sometimes with the name of Juno, and
frequently with the name of Helen.
_The Danaan Argives of Od. viii. 578._
In the Odyssey[675] we have this singular and rare juxtaposition of the
words:
Ἀργείων Δαναῶν ἠδ’ Ἰλίου οἶτον ἀκούων.
Nitzsch[676] observes, that we might almost suppose the word Ἀργείων
to be an epithet, and this observation is quoted by G. Crusius.
Eustathius, the Scholiast, Barnes, Payne Knight, do not notice it.
It seems to me more agreeable to Homeric laws to treat Ἀργείων as the
substantive, and Δαναῶν as the adjective. For as Homer knows of an
Achaic, an Iasian, a Pelasgic Argos, so he may consistently speak of
Danaan Argives, with the latent idea that there might be, and were,
other Lowlanders out of Greece. But there were not, so far as we know,
any other Danaans than a single Greek dynasty.
Homer also in other places uses Δαναοὶ[677] as an adjective, with
the substantives ἥρωες and αἰχμηταί. He has no corresponding use of
Ἀργεῖοι: thus the old idea of a _colonus_ or farming settler seems
still to colour the word, and lingers in it, even after it has grown to
be in common use a proper name.
In the application of the word Ἀργείη as an epithet to Juno and Helen,
he appears not to mean simply Greek but Argive Juno, Argive Helen, so
that the word here is not properly the singular of Ἀργεῖοι the national
name, but simply the adjective formed from Ἄργος, in the sense of that
part of Peloponnesus which formed the Pelopid dominions. To these Helen
belonged: and for that family, as previously for the Perseid race, Juno
felt her chief anxiety, evidently because they were the political heads
of Greece.
Public-domain text, read in full here on John Shaqi.
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