Studies on Homer and the Homeric Age, Vol. 1 of 3: I. Prolegomena II. Achæis; or, the Ethnology of the Greek RacesGladstone, W. E. (William Ewart)
History
Studies on Homer and the Homeric Age, Vol. 1 of 3: I. Prolegomena II. Achæis; or, the Ethnology of the Greek Races
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
The Odyssey, however, appears to offer a larger contribution towards
our means of comprehending the Homeric use of Ἀχαιοὶ, than can be
supplied by the mere citation of particular passages.
_Its application within Ithaca._
There is considerable evidence of a division of races in Ithaca: and
also of the application of the Achæan name to the aristocracy of the
country.
The length of time during which Ulysses had been absent, will account
for much disorganization in his dominions: and their lying chiefly in
separate insular possessions would tend to aggravate the evil. Still
not only Nestor, Idomeneus[710], Philoctetes, Neoptolemus, but also
Menelaus, who was absent almost as long as Ulysses himself, appear
to have resumed their respective thrones without difficulty; so that
we are led to suppose there must have been much peculiarity in the
case of Ithaca. Part of this we may find in the fact, that the family
of Ulysses may but recently have attained to power, and that the
consolidation of races was imperfect. Besides his force of character,
he had accumulated[711] great wealth, following in the footsteps of his
father Laertes, who was both a conqueror and an economist[712]. His
power, thus depending on what was personal to himself, could not but be
shaken to its very base by his departure, and by his long detention in
foreign parts.
So far as we can learn from the text of Homer, the family of Ulysses
had come, like the other Hellic families, from the north: and it had
only reigned in Ithaca at most for two generations. His extraction is
not stated further back than his paternal grandfather Arceisius[713].
But his connections all appear to be in the north. His maternal
grandfather, Autolycus[714], lived by Parnesus, or Parnassus, in
Phocis, near to Delphi. And his wife’s father, Icarius, had a daughter
Iphthime, who was married to Eumelus[715], heir-apparent of Pheræ in
the south of Thessaly: a circumstance which affords a presumption of
proximity in their dominions. Thus it is probable that Laertes may have
married in Thessaly; and, as we have no mention of the sovereignty of
Arceisius, it is highly probable that Laertes was the first, either to
acquire the Ithacan throne, or at least to hold it for any length of
time.
The fountain near the city, which supplied it with water, and which
probably marks its foundation, was constructed, as we are told, by
Ithacus, Neritus, and Polyctor[716].
The first must have been the Eponymist of the island: the second of its
principal mountain[717].
Public-domain text, read in full here on John Shaqi.
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