Studies on Homer and the Homeric Age, Vol. 1 of 3: I. Prolegomena II. Achæis; or, the Ethnology of the Greek RacesGladstone, W. E. (William Ewart)
History
Studies on Homer and the Homeric Age, Vol. 1 of 3: I. Prolegomena II. Achæis; or, the Ethnology of the Greek Races
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
Now we find throughout the Iliad, that the local or divisional name
of this body is unchanging: the troops of Achilles are uniformly
denominated Myrmidons. Therefore Homer does not mean that one part were
Myrmidons, another Hellenes, another Achæans, but that the three names
attached to the whole body, of course in different respects. They were
then Myrmidons, whatever the source of that name may have been, by
common designation. They were Hellenes, because inhabitants of Hellas,
of the territory from whence the influence and range of that name
had already begun to radiate, more properly and eminently therefore
Hellenes, than others who had not so positively acquired the name,
though they may have been included in the Πανέλληνες. And manifestly
they could only be called Ἀχαιοὶ, because known to be under leaders of
the pure Achæan stock, who were entitled to carry the name in their own
right, instead of bearing it only in a derivative sense, and because
it had spread all over Greece. Of this peculiar and eminent Achæanism
in the Peleid stock, we have, I think, two other signs from the poems:
one in the possible meaning of the love of Juno, which we have seen
extended to Achilles in an equal degree with Agamemnon; the other
in the marriage of Hermione to Neoptolemus, which was founded upon
a promise given by Menelaus her father while before Troy. Doubtless
the eminent services of Neoptolemus might be the sole ground of this
promise: but it may also have had to do with kin, as some special
relation, of neighbourhood or otherwise, appears commonly to accompany
these matrimonial connections. In conformity with this passage, the
name Ἀχαίιδες is applied by Achilles in the Ninth Book to the women of
Hellas and Phthia.
_Local uses of the Achæan name._
It is wonderfully illustrative of the perspicacity and accuracy of
Homer, to find that in this very spot, which he has so especially
marked with the Achæan name, it continued to subsist as a local
appellation, and to subsist here almost exclusively, all through the
historic ages of Greece. On this subject we shall have further occasion
to touch.
2. Of the five races who inhabited Crete at the time of the _Troica_,
one was Achæan[729]:
ἐν μὲν Ἀχαιοὶ
ἐν δ’ Ἐτεοκρῆτες μεγαλήτορες, ἐν δὲ Κύδωνες,
Δωριέες τε τριχάïκες, δῖοί τε Πελασγοί.
Public-domain text, read in full here on John Shaqi.
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