Studies on Homer and the Homeric Age, Vol. 1 of 3: I. Prolegomena II. Achæis; or, the Ethnology of the Greek RacesGladstone, W. E. (William Ewart)
History
Studies on Homer and the Homeric Age, Vol. 1 of 3: I. Prolegomena II. Achæis; or, the Ethnology of the Greek Races
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
Apart, however, from the unsatisfactoriness of the results of
attempts at reconstruction, have we reason to believe that the text
of Homer has, as a whole, been seriously vitiated by interpolation
or corruption? The difficulties attending its transmission from the
time of the poet are not to be denied. But I think we have scarcely
enough considered the amount of means which were available, and which
were actually employed, in order to neutralize those difficulties,
and achieve the task. Although writing of some description appears to
have existed at the epoch of the Poems, it can be probably proved,
and may at any rate be fully admitted, that Homer did not write, but
recited only. This is the first step: now for the second. I pass by
the argument with those, who deny that poems of this length could be
transmitted orally at all, as one already disposed of by the general
verdict of the world. So, likewise, I leave behind me, at the point
where Mure has placed them, all the reasonings of the _piecers_, who
say that there were originally a number of Iliadic and Odyssean songs,
afterwards made up into the poems such as we now have them: of the
_amplifiers_, who look upon them as expanded respectively by gradual
interpolations and additions from an original of small dimensions; of
the _separators_, who will have just two Homers and no more, one for
the Iliad, and one for the Odyssey. I assume for the present purpose
the contrary of all these three propositions: and simply invite those
who disbelieve them, but who also conceive that the text is generally
unsafe and untrustworthy in its detail, to some consideration of that
subject.
In attempting to weigh retrospectively the probable fortunes of the
Homeric text, I presume that we may establish as our point of departure
the judgment delivered by Heyne[46], that the manuscripts of Homer are
satisfactory: that we possess all, or nearly all, that the Alexandrian
critics possessed; and that by the advance of the critical art, we
have now probably, on the whole, a better and truer Homer than that of
Aristarchus, which is the basis of the modern text. The imperfect state
of notation when writing first began to be used, and the changes in
pronunciation, have not, we may also suppose with Heyne[47], done more
than trifling or secondary damage to the copies.
Public-domain text, read in full here on John Shaqi.
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