Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.Gladstone, W. E. (William Ewart)
Philosophy
Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
The relations of race between the Trojans and the Greeks have already
been examined, in connection with the great Homeric title of ἄναξ
ἀνδρῶν[477]; under some difficulties, which resolve themselves into
this, that Homer, on almost every subject so luminous a guide, is in
all likelihood here, as it were, retained on the side of silence; and
that we have no information, except such as he accidentally lets fall.
But he was under no such preoccupation with regard to the institutions
of Troy; so that, while he had no occasion for the same amount of
detail as he has given us with reference to the Greeks, or the same
minute accuracy as he has there observed, enough appears to supply a
tolerably clear and consistent outline.
[477] Achæis, sect. ix. p. 492.
We have been accustomed too negligently to treat the Homeric term Troy,
as if it designated only or properly a single city. But in Homer it
much more commonly means a country, with the city sometimes called Troy
for its capital, and containing many other cities beside it. The proper
name, however, of the city in the poems is Ἴλιος, not Τροίη. Ilios
is used above an hundred and twenty times in the Iliad and Odyssey,
and always strictly means the city. The word Τροίη is used nearly
ninety times, and in the great majority of cases it means the country.
Often it has the epithets εὐρεῖα, ἐρίβωλος, ἐριβώλαξ, which speak for
themselves. But more commonly it is without an epithet; and then too it
very generally means the country. When the Greeks speak, for example,
of the voyage Τροίηνδε, this is the natural sense, rather than to
suppose it means a city not on the sea shore, and into which, till the
end of the siege, they did not find their way at all[478].
[478] One only of the epithets of the word Ilios seems to point out
that it may too mean the district. It is εὔπωλος, used Il. v. 551, and
in four other places.
~_Priam and his dynasty in Troas._~
According to the genealogical tree in the Twentieth Iliad, Dardanus
built Dardania among the mountains: his son Erichthonius became
wealthy by possessions in the plain; and Tros, the son of Erichthonius,
was the real founder of the Trojan state and name[479].
[479] Il. xx. 230.
Τρῶα δ’ Ἐριχθόνιος τέκετο Τρώεσσιν ἄνακτα.
Public-domain text, read in full here on John Shaqi.
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