Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.Gladstone, W. E. (William Ewart)
Philosophy
Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
Hence, perhaps, may have flowed the potency of the charm, which has
attended the subject of Homer’s Outer Geography. The subject has,
however, in my belief, its utility too. It is rarely otherwise than
well worth while to trace even the erroneous thoughts of powerful
minds. But, moreover, in the present instance, I apprehend we can
learn, through the Outer Geography of Homer, important and interesting
matter of history, which is not to be learned from any other source.
For the Poet has embedded into his imaginative scheme a multitude of
real geographical and physical traditions; and by means of these, upon
comparing them with their proper originals, we can judge with tolerable
accuracy what were the limits of human enterprise on the face of earth
in the heroic age.
The question before us is, what map of the earth did Homer shape in
his own mind, that he might adjust to it the voyages and tours of his
heroes Menelaus and Ulysses, particularly the latter? And in order to a
legitimate inquiry the first step to be taken is negative. Do not let
us engage in the vain attempt to construct the Geography of the Odyssey
upon the basis of the actual distribution of the earth’s surface. Such
a process can lead to no satisfactory result. Whatever materials Homer
may have obtained to assist him, we must consider as so many atoms;
I speak of course, as to all that lay beyond the narrow sphere of his
Greek knowledge and experience. He had no adequate means of placing
the different parts of the accounts which reached him in their true
geographical relations to one another. The outer world was for him
broken up into fragments, and these fragments were rearranged at his
pleasure, with the aid of such lights only, as his limited physical
knowledge could afford him.
~_Principal heads of the inquiry._~
Assuming for the present that the Phœnicianism of the Outer Geography
has been on the whole sufficiently proved, I proceed to a more exact
examination of the subject itself; and I propose to inquire into the
following questions.
1. Has Homer two modes of dealing with the subject of locality,
considered at large? if so, can it be shown that he applies them to two
distinct geographical regions; one the circumscribed central tract of
land and sea within which he lived, the other a wider and larger zone,
which lay beyond it in all directions; and can a line be drawn with
reasonable confidence and precision between these geographical regions
accordingly?
2. If it be established that Homer has a system of Outer Geography,
severed by a sufficiently-defined barrier from his Inner Geography,
then are there any, and if so what, keys, or leading ideas of local
arrangement for the former scheme, which, themselves derived from the
evidence of his text, should be used for the adjustment of its details?
3. Under the system thus ascertained, what was the route of Menelaus,
and more especially of Ulysses, as these presented themselves to the
mind of Homer?
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