Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.Gladstone, W. E. (William Ewart)
Philosophy
Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
The name Eurus is further attached to the point of sunrise by the root
ἔως, to which it is traced[567]. The tracts of Aides are with Homer
σμερδάλεα εὐρώεντα (Il. xx. 65). May not this εὐρωεὶς come from the
same source? The Cimmerian darkness of Homer is close to the mouth
of Ocean, and _near_ that chamber of the Sun, which is at Ææa[568].
Viewing dawn as the middle point between night and day, Homer possibly
connected it with each. It seems further possible, that he connected
the Eastern with the Western darkness: both because this would bring
his two regions of the future world into relations with each other, and
because he makes the Sun disport himself with his oxen on the same spot
in Thrinacie after his setting in the evening, and before his rising in
the morning: a passage, which for its full explanation might require
the supposition, that Homer believed the earth to be cylindrical in
form, and thus the extremes of East and West to meet[569]. There will
shortly be occasion to revert to this subject, in further considering
what were the constituent parts of Homer’s East.
[567] Liddell and Scott _in voc._
[568] Od. xi. 13-16. xii. 1-4.
[569] See Friedreich, Realien, §. 9. p. 19.
_Homeric distances and rates of speed._
I shall trust mainly then to winds, thus ascertained from Homer’s Inner
world, as the means of indicating the directions of the movements
described in his Outer one. But besides directions, we have distances
to consider. And here too we have some evidence, supplied by his
experimental knowledge, to guide us.
By combining the inner-world _data_ of distance with those of
direction, we shall obtain the essential conditions of decision for the
outer-world problems. Conditions both essential and sufficient, when we
can lay hold upon them; but we shall still have to contend with this
difficulty, that in one or two remarkable cases the Poet takes refuge
in language wholly vague, and leaves us no guide for our conjectures,
except the rule of making the unascertained conform in spirit to what
has been made reasonably certain.
The distances of which I now speak are sea-distances. It is a somewhat
remarkable fact, that Homer scarcely gives us land-distances at all.
Telemachus and Pisistratus drive in two days from Pylus to Sparta: but
it is not the wont of the Poet to describe places, which communicate
over land, by the number of days occupied in travelling between them.
This circumstance is illustrative of a trait, which assumes great
importance in Homer’s Outer Geography, namely, the miniature scale of
his conceptions as to all land-spaces; a trait, I may add, to which we
shall have occasion to revert.
The sea-distances of Homer are performed in no less than six different
modes.
1. By ordinary sailing.
2. By ordinary rowing.
3. By rafts, Od. v. 251.
4. By drifting on a timber, Od. xiv. 310-15.
5. By floating and swimming, Od. v. 374, 5, 388, 399.
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