Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.Gladstone, W. E. (William Ewart)
Philosophy
Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
2. It appears clear that the Bœotians and Phocians did not together
form a division of the army: for, in the Thirteenth Book, the Bœotians
fight in company with the Athenians or Ionians, the Locrians, Phthians,
and Epeans, but not with the Phocians. Il. xiii. 685, 6.
3. Neither did the Bœotians belong to the left wing of the army at all:
for they are found defending the centre of the ships against Hector
and the Trojans, with the two Ajaxes in their front. Il. xiii. 314-16,
674-84, 685, 700; 701, 2; 719, 20.
4. There is nowhere the smallest sign, that the Greek army was divided
into wings and centre at all.
5. The order of the Catalogue is a geographical order, and not that
of a military arrangement. Therefore it was requisite for Homer to
tell us how the troops were arranged in the Review. This he has
effected by telling us that the Phocians, the second of his tribes,
drew up on the right of the Bœotians: which we have only to consider
tacitly repeated all through, and the order is thus both complete and
propitious. But, according to the other construction, the Poet begins
with an arrangement by wings, of which we hear nowhere else: and then
he forthwith forgets and abandons it.
6. I do not think ἐπ’ ἀριστερὰ can be construed to the left of the
army. The army has nowhere been named. The phrases ἐπὶ δεξιὰ and ἐπ’
ἀριστερὰ require us to have a subject clearly in view. It is frequently
named, as in ἐπ’ ἀριστερὰ μάχης. When it is connected with omens, it
means to the west, and ἐπιδέξια the reverse. Again, οἰνοχοεῖν ἐπιδέξια
is to begin pouring wine from the left, and towards the right end of
the rank whom the cupbearer may be serving. The ‘army’ has not been
mentioned since the reassembling in v. 207.
These objections appear to me fatal to the construction now under our
view. They do not indeed touch the question whether ἐπ’ ἀριστερὰ should
be interpreted on the left, or (on the right and) towards the left.
That must, I think, be decided by the general principles of augury duly
applied to order and enumeration.
On the whole, then, I contend that it is wrong to construe Od. v.
277, ‘to sail with Arctus _on_ his left hand.’ It would be much more
nearly right, and would, in fact, convey the meaning, though not in
a grammatical manner, if we construed it ‘to sail with Arctus on
his right hand.’ But the manner of construing it, grammatically and
accurately, as I submit, is this: ‘to sail with Arctus looking towards
the left (of his hand, or his left hand);’ that is to say, looking
_from his right_. And generally, that the proper mode of construing ἐπ’
ἀριστερὰ and ἐπὶ δεξιὰ in Homer is, _towards_ the left, _towards_ the
right; or, conversely, _from_ the right, _from_ the left.
Public-domain text, read in full here on John Shaqi.
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