Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.Gladstone, W. E. (William Ewart)
Philosophy
Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
As it is, he has availed himself of the divine element to make up by
its assistance for the comparative weakness of the Trojan chiefs: but
it is only a subdued and occasional assistance, so that there is no
glaring difference in point of free agency between the two parties. Nor
can it be without a purpose, that the two deities, who appear in the
field on behalf of the Trojans, namely, Venus and Mars, are sent off it
both wounded, the one whining, and the other howling, by the prowess
of Diomed. If the Greeks are to suffer by the gods, he takes care that
it shall not be by those gods who are the mere national partisans of
Troy, but by a higher agency; by the decree of Jupiter, now temporarily
indeed, but effectively, set against them.
It is by an indefinitely great number of strokes and touches each
indefinitely small, that Homer has gained his object. The Trojan
successes are always effected with the concurrence of supernatural
power; the Greeks not unfrequently without, and sometimes even against
it[713].
[713] Il. xvi. 780.
He as it were sets up the Trojans, so to speak, by generalities; but
he gives to the Greeks, with certain occasional exceptions, the whole
detail of solid achievement. Sometimes he allows a panic of doubt and
fear to seize their host, but he takes care to make the sentiment only
flit like a momentary shade over the sun. Thus, when the assembled
chieftains of the Greek army hesitate to accept the challenge of
Hector[714],
[714] Il. vii. 93.
αἴδεσθεν μὲν ἀνήνασθαι, δεῖσαν δ’ ὑποδέχθαι.
But after a short interval, and a proper appeal, nine champions appear,
each and all burning to meet Hector in single combat. Sometimes he
contrives to direct his praises to martial appearance and exterior,
but carefully avoids the real touches of heroic character; as when
he bestows on Paris the noble simile of the στάτος ἵππος. Generally
he pays off, as it were, the Trojans with high-sounding words, and
reserves nearly all the true qualities of heroes, as well as their
exploits, for the Achæans. With them are the sagacity, consistency,
firmness, promptitude, enterprise, power of adapting means to ends,
comprehensiveness of view, as well as main strength of hand. But by
the expedients I have mentioned, the Trojans are raised to, and kept
at and no more than at, the level necessary to make them worthy and
creditable antagonists. One other engine for the purpose has been
employed by him, namely, the real valour and manhood of the Lycian
kings and forces[715], with whom he had evidently a strong and peculiar
sympathy; whose chief, Sarpedon, is really a better man in war than
Hector, though much less pretentious; and who, under this prince,
achieve the only real, great, and independent success that is to be
found on that side throughout the whole course of the poems, namely,
the first forcing of the Greek entrenchments[716].
Public-domain text, read in full here on John Shaqi.
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