Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.Gladstone, W. E. (William Ewart)
Philosophy
Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
As with individuals, so does Homer deal with masses. It may be observed
that he has a lower class of epithets for the Trojans than the Greeks,
and never allows them the benefit of the same national designations.
Individual beauty in men is confined on both sides to the higher ranks;
but no Trojan, however beautiful, is ever honoured with the title
of ξανθός. Again, while he never gives to the Trojans as a body any
epithet which describes them as possessed of beauty, he has assigned
several expressions of this order to the Greek race. Such are the
epithets καρηκομόωντες and ἑλίκωπες, and the phrase εἶδος ἀγητοὶ, (Il.
v. 787. viii. 228.)
~_Beauty of Nireus and others._~
We have yet to examine how far Homer makes beauty a title to
distinguished notice on behalf of those who have no other claim. The
passage in the Catalogue, where Nireus is named[756], is highly curious
with reference to this part of the subject. It is as follows:
[756] Il. ii. 671-5.
Νιρεὺς αὖ Σύμηθεν ἄγε τρεῖς νῆας ἐΐσας,
Νιρεὺς, Ἀγλαΐης υἱὸς Χαρόποιό τ’ ἄνακτος,
Νιρεὺς, ὃς κάλλιστος ἀνὴρ ὑπὸ Ἴλιον ἦλθεν
τῶν ἄλλων Δαναῶν, μετ’ ἀμύμονα Πηλείωνα·
ἀλλ’ ἀλαπαδνὸς ἔην, παῦρος δέ οἱ εἵπετο λαός.
These five lines form the largest of the merely personal descriptions
contained in the Catalogue. Yet they are given to a man, of whom we are
frankly told that he was a poor creature, and that he had but a small
following. Even this does not show the whole strength of the case.
1. His ships were only three: no other commander, having so few, is
named at all. The next smallest number is seven: these were the vessels
of Philoctetes, and they seem to be named on account of his peculiar
history and great merit.
2. This is the only instance, in which the contingent supplied by a
single and wholly insignificant place is named by itself.
3. This is also one among very few cases of an ordinary birth, where
the mother (Aglaïe) is named as well as the father (Charopos): the
others are usually cases of reputed descent from deities or heroes.
4. The names given to both parents are taken from their personal
beauty. They thus enhance the title of the son; and, as we cannot well
suppose them connected with history, they were probably invented by the
Poet for that purpose.
5. The repetition of the name of Nireus thrice, and in each case at
the beginning of the verse, the most prominent and emphatic part of it
according to the genius of the Greek hexameter, is plainly intentional.
6. All this care is taken in the most ingenious manner to mark a man,
who did nothing to enable Homer to name him in any other part of the
Iliad.
Public-domain text, read in full here on John Shaqi.
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