Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.Gladstone, W. E. (William Ewart)
Philosophy
Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
Mr. Ruskin thinks[780] that ‘Homer has no trace of feeling for what we
call the picturesque’; that Telemachus apologizes for the scenery of
Ithaca; and that rocks are never loved but as caves. I think that the
expressions I have produced from the text show that these propositions
cannot be sustained. At the same time I admit that the feeling with
Homer is one in the bud only: as, indeed, until within a very few
generations, it has lain undeveloped among ourselves. Homer may have
been the father of this sentiment for his nation, as he was of so much
besides. But the plant did not grow up kindly among those who followed
him.
[780] Ruskin’s Modern Painters, part iv. chap. xiii. pp. 189-92.
I assent entirely, on the other hand, to what Mr. Ruskin has said
respecting his sense of orderly beauty in common nature. The garden
of Alcinous is truly Dutch in its quadrangular conceptions; but it is
plain that the Poet means us to regard it as truly beautiful[781].
Symmetry, serenity, regularity, adopted from the forms of living beauty
which were before him, enter largely into Homer’s conceptions of one
form, at least, of inanimate beauty.
[781] Od. vii. 112-32.
The scenery of the cave of Calypso[782] is less restrained in its cast,
than is the garden in Scheria; but even here Homer introduces four
fountains, which compose a regular figure, and are evidently meant
to supply an element of form which was required by the fashionable
standard.
[782] Od. v. 63-75.
Another element of landscape, as we understand it, is, that the natural
objects which it represents should be in rather extensive combination;
and our established traditions would also require that the view of them
should be modified by the rendering of the atmosphere, especially with
reference to the scale of distances.
It is very difficult to find instances of extended landscape in Homer.
But I think that we have at least one, in the famed simile, where he
compares the Trojan watchfires on the plain to the calm night, which
by the light of moon and stars exhibits a breadth of prospect to the
rejoicing shepherd’s eye. Here are certainly tranquillity and order;
but with them we seem also to have both extent and atmosphere; to which
even bold and even broken outline must be added by those who, like
myself, are not prepared to surrender to the destroying ὄβελος the
line[783]
[783] Il. viii. 557.
ἔκ τ’ ἔφανεν πᾶσαι σκοπιαὶ, καὶ πρώονες ἄκροι.
Upon the whole, considering Homer’s early date, and the very late
development among the moderns of a taste for scenery of the picturesque
and romantic order, I do not know that we are entitled even at first
sight to challenge him as inferior to any modern of analogous date
in this province. Yet we may fairly pronounce that he is inferior to
himself; that is to say, he appears to have a sense of beauty, in the
region of inanimate nature, certainly less keen in proportion than
that, with which he looked upon the animated creation.
Public-domain text, read in full here on John Shaqi.
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