Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.Gladstone, W. E. (William Ewart)
Philosophy
Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
The individuals who composed this Council were of such a station
that, when they acted separately, King Agamemnon himself might have
to encounter resistance and reproof from them in various instances.
Accordingly, upon the occasion when Agamemnon made a survey of the
army, and when he thought fit to rebuke Ulysses for slackness, that
chieftain remonstrated with him something more than freely (ὑποδρὰ
ἰδὼν) both in voice and manner. So far from trusting to his authority,
Agamemnon made a soothing and even an apologetic reply[199]. Again,
when on the same occasion he reproved Diomed[200], Sthenelus defended
his immediate Chief in vainglorious terms. These the more refined
nature of Diomed himself induced him at once to disclaim, but they
do not appear to have been considered as involving any thing in the
nature of an offence against the station of Agamemnon. Again, though
Diomed on this occasion restrained his lieutenant, yet, when he meets
Agamemnon in the Assembly of the Ninth Book, he frankly tells him that
Jupiter, who has given him the honours of the sceptre, has not endowed
him with the superior power that springs from determined courage[201];
and even the passionate invectives of Achilles in the First Book bear a
similar testimony, because they do not appear to have been treated as
constituting any infringement of his duty.
[199] Il. iv. 329-63.
[200] Ibid. 385-418.
[201] Il. ix. 37.
In the βουλὴ[202], Nestor takes the lead more than Agamemnon. As to
the Assembly, the whole plan in the Second Iliad is expressly founded
upon the supposition, that the army was accustomed to hear the chiefs
argue against, and even overthrow, the proposals of Agamemnon. His
advice that they should return home, which Grote[203] considers only an
unaccountable fancy and a childish freak, is however capable of being
regarded in this view, that, before renewing active operations without
Achilles, it was thought wise to test the feeling of the army, and
that it could not be more effectually tried than by a recommendation
from the commander-in-chief that they should re-embark for Greece.
The plan was over-refined; and it may even seem ridiculous, because it
failed, and simply kindled an ungovernable passion, which would not
listen to debate. But the proposal does not bear that character in the
Ninth Book, where the same suggestion is renewed, without the previous
knowledge of the chiefs, in the same words, and at a time when the
Greeks were in far worse condition.
[202] Cf. Od. xi. 512.
[203] Hist. of Greece, vol. ii. 95, 97.
When Agamemnon made it in order to be overruled it took effect: when
he made it in good earnest, it failed. If then the Greeks could be
retained contrary to his wish in the Ninth Book, it might be misjudged,
but could hardly be absurd, to expect a similar result in the Second,
when they had less cause for discouragement.
Public-domain text, read in full here on John Shaqi.
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