Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.Gladstone, W. E. (William Ewart)
Philosophy
Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
What more admirable example of comprehensive statement, which exhausts
the case, and absolutely shuts up the mouth of the adversary, than in
the speech of Ulysses to Euryalus, who has reproached him with looking
like a sharper? That speech consists of twenty lines: and I think any
one who attempts to give a really accurate summary of it will be apt to
find that his epitome, if it be at all complete, has become unawares
a paraphrase. Nor is Homer less successful in showing us, how he has
sounded the depths of pathos. For though the speeches of Priam to
Achilles in the Twenty-fourth Iliad are spoken privately, and from man
to man only, and are therefore not in the nature of oratory properly so
called, they are conclusive, _a fortiori_, as to his knowledge of the
instruments by which the human affections might be moved so much more
easily, when the speaker would be assisted at once by the friendliness
and by the electric sympathies of a multitude.
~_Repartee and Sarcasm._~
All these are direct instruments of influence on the mind and actions
of man. But of assaults in flank Homer is quite as great a master. He
shows a peculiar genius for that which is properly called repartee; for
that form of speech, which flings back upon the opponent the stroke of
his own weapon, or on the supplicant the plea of his own prayer. There
was one Antimachus, a Trojan, who had grown wealthy, probably by the
bribes which he received from Paris in consideration of his always
opposing, in the Trojan Agorè, the restoration of Helen to the Greeks.
His sons are mastered by Agamemnon in the field. Aware that he had a
thirst for money, they cry, ‘Quarter, Agamemnon! we are the sons of
rich Antimachus: _he_ will pay well for our lives.’ ‘If,’ replies the
king, ‘you are the sons of that Antimachus, who, when Menelaus came
as envoy to Troy, advised to take and slay him, here and now shall ye
expiate your father’s infamy[222].’ Compare with this the yet sharper
turn of Ulysses on Leiodes in the Odyssey: ‘Spare me, Ulysses! I have
done no ill in your halls; I stopped what ill I could; I was but Augur
to the Suitors.’ Then follows the stern reply. ‘If thou dost avow that
thou art Augur to the Suitors, then often in prayer must thou have
augured my destruction, and desired my wife for thine own; wherefore
thou shalt not escape the painsome bed of death[223].’
[222] Il. xi. 122-42.
[223] Od. xxii. 310-25.
But the weapons of sarcasm, from the lightest to the weightiest, are
wielded by Homer with almost greater effect than any others. As a
sample of the former, I take the speech of Phœnix when he introduces,
by way of parable, the Legend of Meleager. ‘As long as Meleager fought,
all was well; but when rage took possession of him--which (I would just
observe) now and then bewilders other great minds also--then,’ and so
onward.
Public-domain text, read in full here on John Shaqi.
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