Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.Gladstone, W. E. (William Ewart)
Philosophy
Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
If the power of oratory is remarkable in Homer, so likewise is the
faculty of what in England is called debate. Here the orator is a
wrestler, holding his ground from moment to moment; adjusting his
poise, and delivering his force, in exact proportion to the varying
pressure of his antagonist. In Homer’s debates, every speech after
the first is commonly a reply. It belongs not only to the subject,
but to the speech that went before: it exhibits, given the question
and the aims of the speaker, the exact degree of ascent or descent,
of expansion or contraction, of relaxation or enhancement, which
the circumstances of the case, in the state up to which they were
brought by the preceding address, may require. In the Assembly of
the First Book, five, nay, six, successive speeches of Achilles and
Agamemnon[226] bring their great contention to its climax. But the
discussion with the Envoys deserves very particular notice. Ulysses
begins a skilled harangue to the offended hero with a most artful
and well-masked exaggeration of the martial fury of Hector. He takes
care only to present it as part of a general picture, which in other
parts is true enough; but he obviously relies upon it as a mode of
getting within the guard of Achilles. He next touches him upon the
point, to which Priam afterwards made a yet higher appeal; the tender
recollection of his father Peleus, who had warned him how much more
arduous was the acquisition of self-command, than that of daring.
He then recites the gifts of Agamemnon: and, encouraged perhaps by
the kind greeting that, with his companions, he had received, he
closes by urging that, however hateful Agamemnon may be, yet, in
pity for the other Greeks, both high and low, and in anticipation
of their gratitude, he ought to arm. I shall not attempt to analyse
the wonderful speech of Achilles which follows, and to which some
references have already been made. Suffice it to say, that it commences
with an intimation to Ulysses that it will, in the opinion of the
speaker, be best for all parties if he tells out his mind plainly: an
indirect and courteous reproof to Ulysses for having thought to act
upon him by tact and by the processes of a rhetorician. After this
follows such a combination of argument, declamation, invective, and
sarcasm as, within the same compass, I do not believe all the records
of the world can match. But the general result of the whole is the
announcement that he will return to Phthia the very next morning;
together with an absolute, unconditional rejection of all gifts and
proffers, until the outrage of Agamemnon is entirely wiped away[227]:
[226] Il. i. 106-244.
[227] Il. ix. 387.
πρίν γ’ ἀπὸ πᾶσαν ἐμοὶ δόμεναι θυμαλγέα λώβην.
Public-domain text, read in full here on John Shaqi.
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