The principal object of such a writer must be his money—his pay: if in great haste to get it in possession, he may be expected sometimes to be careless; and unless very talented and experienced in the subject on which he writes, to record contradictions. Page 83, Mr. Barnes says—“The Hebrews were not essentially distinguished from the Egyptians, as the Africans are from their masters in this land, by colour.” But he continues, pages 86 and 87—“They (the Hebrews) were a _foreign_ race, as the African race is with us. They were not Egyptians, any more than the nations of Congo are Americans. They were not of the children of Ham. They were of another family; they differed from the Egyptians, by whom they were held in bondage, as certainly as the African does from the Caucasian or the Malay divisions of the great family of man.” In page 228, on another subject, he says—“If, therefore, it be true that slavery did not prevail in Judea; that there is no evidence that the Hebrews engaged in the traffic, and that the prophets felt themselves at liberty to denounce the system as contrary to the spirit of the Mosaic institutions, these FACTS will furnish an important explanation of some things in regard to the subject in the New Testament, and will prepare us to enter on the inquiry how it was regarded by the Saviour; for if slavery did not exist in Palestine in his time: if he never came in contact with it, it will not be fair to infer that he was not opposed to it, because he did not often refer to it, and expressly denounce it.” This is in strict conformity with the following: Page 242. “There is no conclusive evidence that he ever came in contact with slavery at all. * * * There is no proof which I have seen referred to from any contemporary writer, that it existed in Judea in his time at all; and there is no evidence from the New Testament that he ever came in contact with it.” Also, page 244. “There is not the slightest proof that the Saviour ever came in contact with slavery at all, either in public or in private life.” Also, page 249. “We have seen above, that there is no evidence that when the Saviour appeared, slavery in any form existed in Judea, and consequently there is no proof that he ever encountered it.” Permit us to compare these statements with _Matt._ viii. 5–14: “And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, (verse 6,) and saying, Lord, my _servant_, &c. (Verse 9,) For I am a man of authority, having soldiers under me; and I say to this man go, and he goeth; and to another, Come, and he cometh, and to my SERVANT (δουλῳ, _slave_), Do this, and he doeth it,” &c. Also, _Luke_ vii. 2–10. “And a certain centurion’s _servant_ (δοῦλος, _slave_) was sick,” &c. * * * “beseeching him that he would come and heal his _servant_ (δοῦλον, _slave_.)” (Verse 10,) “And they that were sent, returning to the house, found the _servant_ (δοῦλον, _slave_) whole that had been sick.”