And page 77: “We have met with nothing but selfishness and rapacity,
from the chief to the meanest of his people. The religion of Badagry is
Mohammedanism, and the worst species of paganism; that which sanctions
and enjoins the sacrifice of human beings, and other abominable
practices, and the worship of imaginary demons and fiends.”
Page 110: “It is the custom here, when a governor dies, for two of his
favourite wives to quit the world on the same day, in order that he may
have a little pleasant, social company in a future state.”
Page 111: “The reason of our not meeting with a better reception at
Loatoo, when we slept there, was the want of a chief to that town, the
last having followed the old governor to the eternal shades, for he was
his slave. Widows are burned in India, just as they are poisoned or
_clubbed_ here; but in the former country, I believe no male victims are
destroyed on such occasions.”
“At Paoya, (page 124,) several chiefs in the road have asked us the
reason why the Portuguese do not purchase as many slaves as formerly;
and make very sad complaints of the stagnation in this branch of
traffic.”
Page 158: “At Leograda, a man thinks as little of taking a wife as
cutting an ear of corn. Affection is altogether out of the question.”
Page 160: “At Eitcho, it will scarcely be believed, that not less than
one hundred and sixty governors of towns and villages between this place
and the seacoast, all belonging to Yariba, have died from natural
causes, or have been slain in war, since I was last here; and that of
the inhabited places through which we have passed, not more than a
half-dozen chiefs are alive at this moment, who received and entertained
me on my return to Badagry, three years ago.”
Page 176: “They seem to have no social tenderness; very few of those
amiable private virtues which would win our affection, and none of those
public qualities that claim respect or command admiration. Their love of
country is not strong enough in their bosoms to incite them to defend it
against the irregular incursions of a despicable foe. * * * Regardless
of the past as reckless of the future; the present alone influences
their actions. In this respect they approach nearer to the brute
creation than perhaps any other people on the face of the globe.”
Page 181: “In so large a place as this, where two-thirds of the
population are slaves.” * * *
Page 192: “The cause of it was soon explained by his informing us that
he would be doomed to die with two companions, (slaves,) as soon as
their governor’s dissolution should take place.”
Page 227: “In the forenoon we passed near a spot where our guides
informed us a party of Falatahs, a short time ago, murdered twenty of
their slaves, because they had not food sufficient,” &c.
Page 232: “At Coobly, he would rather have given us a boy (slave)
instead of the horse.”
Public-domain text, read in full here on John Shaqi.
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