“The natives of Angola are tall and strong but, like the rest of the
Ethiopians, they are so very lazy and indolent, that although their soil
is admirably adapted to the raising of cattle and the production of
grain, they allow both to be destroyed by the wild beasts with which the
country abounds. The advantages which they enjoy from climate and soil
are thus neglected. * * * We are told that the people in some of the
idolatrous provinces still feed on human flesh, and prefer it to all
other; so that a dead slave gives a higher price in market than a living
one. The cannibals are in all probability descended from the barbarous
race of the Giagas, by whom the greater part of the eastern and
south-eastern provinces were peopled. One most inhuman custom still
prevails in this part of the kingdom, and that is, the sacrificing of a
number of human victims at the burial of their dead, in testimony of the
respect in which their memory is held. The number of these unhappy
victims is therefore always in proportion to the rank and wealth of the
deceased; and their bodies are afterwards piled up in a heap upon their
tombs. * * * This prince (Angola Chilvagni) became a great warrior,
enlarged the Angolic dominions, and died much regretted; and was
succeeded by his son, Dambi Angola. Unlike his father, he is described
as a monster of cruelty, and, happily for his subjects, his reign was of
short duration. Nevertheless, he was buried with great magnificence;
and, according to the barbarous custom of the country, a mound was
erected over his grave, filled with the bones of human victims, who had
been sacrificed to his manes.”
“He was succeeded by Ngola Chilvagni, a warlike and cruel prince, who
carried his victorious arms within a few leagues of Loando. * * *
Intoxicated with success, he fancied himself a God, and claimed divine
honours. * * * Ngingha was elected his successor, a prince of so cruel a
disposition that all his subjects wished his death; which, happily for
them, soon arrived. Nevertheless, he was buried with the usual pomp,
with the usual number of sacrifices. His son and successor, Bandi
Angola, discovered a disposition still more cruel than his father’s. * *
* To counteract these and other idolatrous rites, and to soften that
barbarity of manners which so generally prevailed, the Portuguese, when
they established themselves in the country, (1578,) were at great pains
to introduce the invaluable blessings of Christianity. * * * so that
from the year 1580 to 1590, we are informed, no less a number than
20,000 were converted and publicly professed Christianity.” * *
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account