Dr. Channing proposes “bounties,” “rewards,” “new privileges,” “increased indulgences,” “prizes for good conduct,” &c., as substitutes for the _lash_. He supposes that the slave may be “elevated and his energies called forth by placing his domestic relations on new ground.” “This is essential; we wish him to labour for his family. Then he must have a family to labour for. Then his wife and children must be truly his own. Then his home must be inviolate. Then the responsibilities of a husband and father must be laid on him. It is argued that he will be fit for freedom as soon as the support of his family shall become his habit and his happiness.” Page 114. “To carry this and other means of improvement into effect, it is essential that the slave should no longer be bought and sold.” Page 115. “Legislatures should meet to free the slave. The church should rest not, day nor night, till this stain be wiped away.” We do not choose to make any remark on his plan of emancipation; we shall merely quote one passage from page 106: “How slavery shall be removed is a question for the slaveholder, and one which he alone can answer fully. He alone has an intimate knowledge of the character and habits of the slaves.” In this we fully concur; and we now ask our readers, what does Dr. Channing’s confession of this fact suggest to their minds? Dr. Channing’s seventh proposition is, “To offer some remarks on abolitionism.” The considerations of this chapter are evidently addressed to the abolitionists, with which we have no wish to interfere. There are, however, in it, some fine sentiments expressed in his usual eloquent style. The eighth and concluding subject is, “A few reflections on the duties of the times.” These reflections, we are exceedingly sorry to find highly inflammatory; they are addressed alone to the Free States. We shall present a few specimens. They need no comment: there are those to whom pity is more applicable than reproof. Page 138. “A few words remain to be spoken in relation to the duties of the Free States. These need to feel the responsibilities and dangers of their present position. The country is approaching a crisis on the greatest question which can be proposed to it; a question, not of profit or loss, of tariffs or banks, or any temporary interests; but a question involving the first principles of freedom, morals, and religion.” Page 139. “There are, however, other duties of the Free States, to which they may prove false, and which they are too willing to forget. They are bound, not in their public, but in their individual capacities, to use every virtuous influence for the abolition of slavery.”