Thus we have seen why and how the brawny shoulders of the idolatrous
children of the north elevated to the throne, thus how the Franks
established the temporal power, of the popes of Rome; yet, perhaps,
little was foreseen how this state of things was destined, in the course
of events, to elevate the church of Rome, and the power of its pontiffs,
to a supremacy of all temporal government. It could not have been
foreseen how the genius of Hildebrand (Pope Gregory VII.) should, two
hundred years after, carry into full accomplishment, by mere words of
peace, “what Marius and Cæsar could not by torrents of blood.”
But corruption, to a greater or less extent, necessarily followed such a
connection of church and state. It matters not to whom, nor in what
age,—give churches temporal power, and they are _liable_ to be corrupt.
But the church was still a fountain from which the living waters were
dispensed to mankind. Instances of personal wickedness may have been
more or less common; yet the spirit of truth found it a focal residence,
and diffused its light to the world.
The Christian church is not the contrivance of man, whose works pass
away, but of God, who upholds what he creates, and who has given his
promise for its duration. Its object is to satisfy the religious wants
of human nature, in whatever degree that nature may be developed; and
its efficacy is no greater for the learned than for the unlearned; for
the exalted of the earth, than for the slave.
------------------
LESSON III.
It is said all nature swarms with life. But every animal, in some way,
preys upon his fellow. Even we cannot move our foot without becoming the
means of destruction to petty animals capable of palpitating for hours,
may be days, in the agonies of death. There is no day upon this earth,
in which men, and millions of other animals, are not tortured in some
way, to the fullest extent of life.
Let us look at man alone; poor and oppressed; tormented by injustice,
and stupified to lethargy; writhing under disease, or tortured by his
brethren! Recollect his mental pains! The loss of friends, and the
poison of ingratitude; the rage of tyranny, and the slow progress of
justice; the brave, the high-minded, the honest, consigned to the fate
of guilt!
Dive into the dungeon, or the more obscure prison-house of penury. See
the aged long for his end, and the young languish in despair; talents
and virtue in eternal oblivion: see malice, vengeance, and cruelty at
their work, while they propagate every hour; for severity begets its
kind, and hate begets hate.
Public-domain text, read in full here on John Shaqi.
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