Cap. I. Sancimus igitur, ut prædiorum domini de cætero rusticos suos,
prout voluerint, conservent: neque quisquam eos qui jam conjuncti sunt
possit secundum consuetudinem prius obtinentem divellere, aut compellere
ut terram ad ipsos pertinentem colant, abstrahereve a parentibus filios
prætextu conditionis colonariæ. Sed et si quid hujusmodi forte jam
factum est, corrigi hoc simul, et restitui efficies, sive filios
abstrahi contigerit, sive etiam mulieres, nempe vel a parentibus, vel
contubernii consortibus: eo, qui reliquo deinceps tempore hujusmodi
aliquid facere præsumpserit, etiam de ipso prædio in periculum vocando.
Quare libera sunto contubernia metu, qui dudum ipsis immittitur, et
parentes habento ex hac jussione filios suos: nequeuntibus prædiorum
dominis subtilibus contendere rationibus, et vel nuptias contrahentes
vel filios abstrahere. Qui enim tale quid facere præsumpserit, etiam de
ipso prædio in periculum veniet, cui eos vindicare rusticos attentat.
Epilogus. Quæ igitur nobis placuerunt, et per sacram hanc pragmaticam
declarantur fornam, eam providentiam habeto magnificentia tua, tibique
obtemperans cohors, et qui pro tempore eundem magistratum geret; ut ad
effectum deducantur conserventurque, trium librarum auri pœna imminenti
ei, qui ullo unquam tempore hæc transgredi attentaverit. Dat. Kal. Maii,
Constantinop. D.N. Justin. PP. Aug. Bisil. V.C. Cons.
* * * * *
“_Of country persons who contract marriage on divers estates._ The
Emperor JUSTINIAN AUGUSTUS, to Lazarus the Count of the East.
“Preamble. We have learned by relation in various ways, that a
delinquency quite unworthy of our times is allowed in the provinces of
Mesopotamia and of Osdroene. They have a custom of having marriage
contracted between those born on different estates: whence the masters
endeavour to dissolve marriages actually contracted, or to take away
from the parents the children who are their issue; upon which account
that entire place is miserably afflicted, while country people, husbands
and wives, are drawn away from each other, and the children whom they
brought into light are taken away from them; and that there needs for
the regulation only our provision.
“Chapter I. Wherefore, we enact, that otherwise the masters of the
aforesaid keep their colonists as they will; but, it shall not be
allowed, by virtue of any custom heretofore introduced and in existence,
to put away from each other those who were married, or to force them to
cultivate the land belonging to themselves, or to take away children
from their parents, under the colour of colonial condition. And you will
be careful that if any thing of this sort has haply been already done,
the same be corrected and restitution made, whether it be that children
were taken away from their parents or women from their consorts of
marriage. And for any who shall in future presume to act in this way, it
shall be at the hazard of losing the estate itself.
Public-domain text, read in full here on John Shaqi.
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