“Cursed shalt thou be in the city, and cursed shalt thou be in the
field; cursed shalt thou be in thy basket and thy store; cursed shall be
the fruit of thy body and the fruit of thy land; the increase of thy
loins, and the flocks of thy sheep. Cursed shalt thou be when thou
comest in; and cursed shalt thou be when thou goest out. The Lord shall
send upon thee cursing, vexation and rebuke in all thou settest thy hand
unto for to do, until thou be destroyed, and until thou perish quickly;
because of the wickedness of thy doings, whereby thou hast forsaken me.
And the Lord shall bring thee into Egypt again with ships, the way
whereof I spake unto thee. Thou shalt see it no more again; and there ye
shall be sold unto your enemies for bondmen (לְעָבְדָֽים _la ebedim, for
slaves_) and bondwomen (וְלִשְׁפָה֭וֹת _ve lisheppahoth, and for female
slaves_), and no man shall buy you.” (That is, they should be
worthless.) _Deut._ xxviii. 15–68.
Such, then, are the unchangeable laws of God touching man’s disobedience
and non-conformity; and, in this instance of their application, have
been seen fulfilled, with wonder and astonishment, by the whole world.
Consistent with the laws of God and the providence of Jehovah, there was
no other way to make any thing out of the wicked family of Jacob; no
other means to fulfil his promise to Abraham, Isaac, and Jacob, except
to prepare them in the school of adversity; to reduce them under the
severe hand of a master; to place them in slavery, until, by its
compulsive operation tending to their mental, moral, and physical
improvement, they would become fitted to enjoy the blessing promised
their fathers. “Compel them to come in, that my house may be filled.”
_Luke_ xiv.
“And when the sun was going down a deep sleep fell upon Abraham, and a
horror of great darkness fell upon him; and He (the Lord) said unto
Abram, Know of a surety that thy seed shall be a stranger in a strange
land that is not theirs, and shall _serve_ (וַֽעֲבָד֭וּם _va ebadum,
shall be slaves to_) them; and they shall afflict them four hundred
years.” _Gen._ xv. 12, 13.
God foresaw what condition the wicked family of Jacob would force
themselves into; nor is it a matter of surprise that it filled the mind
of Abram with horror.
God never acts contrary to his own laws. The Israelites, in slavery four
hundred years under hard and cruel masters, kept closely bound to severe
labour, and all the attendants of slavery, had no time to run into
deeper sins. The humility of their condition and distinction of race
would be some preventive to amalgamation, and a preservative to their
purity of blood; and would lead them also to contemplate and worship the
God of Abraham. And let it ever be remembered that the worship of God is
the very highway to intellectual, moral, and physical improvement,
however slow, under the circumstances, was their progress.
Public-domain text, read in full here on John Shaqi.
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