"As to your next question about quick results, I must recognize that
you are in a most difficult position. For not the best conceivable
intentions, nor the highest wisdom, can make the unnatural conditions
you have to meet, as good as natural ones. In any asylum many purely
artificial requirements must be made to meet the artificial situation.
Time and space, those temporal appearances, grow to be menacing
monsters, take to themselves the chief realities. Nevertheless,
_so far as you are able_, you surely want to do the natural, right,
unforced thing. And with each successful effort will come fresh wisdom
and fresh strength for the next.
"Let me suggest, in the case you mention, of insolence, that three
practical courses are open to you: one to send or lead the child
quietly from the room, with the least aggressiveness possible, so as
not further to excite her opposition, and to keep her apart from the
rest until she is sufficiently anxious for society to be willing to
make an effort to deserve it; or two, to do nothing, permitting a
large and eloquent silence to accentuate the rebellious words; or
three, to call for the condemnation of the child's mates. Speaking to
one or two whose response you are sure of first, ask each one present
for a expression of opinion. This is so severe a punishment that it
ought not often to be invoked; but it is deadly sure."
STEALING
"The question of honesty is, indeed, most difficult. I do not think it
would lower the standard of morality to _assume_ honesty, as the thing
you expected to find, to accept almost any other explanation, to agree
with the whole body of children that dishonesty was so much the fault
of dreadfully poor people who had nothing unless they stole it, that
it could not be their fault, who had so much--couldn't be the fault of
anyone who was well brought up as they were. Emphasize, in story and
side allusion, at all sorts of odd moments when no concrete desire
called away the children's minds, the fact that honesty is to be
expected everywhere, except among terribly unfortunate people--of
course assuming that they with their good shelter and good schooling
are among the fortunate ones. Then you will give each child not only
plenty of everything, but things individualized, easily distinguished,
and a place to put them in. I've often thought that the habit of
buying things wholesale--so many dolls, all exactly alike, so many
yards of calico for dresses, all exactly alike, leads, in institutions
like yours, to a vague conception of private property, and even
of individuality itself. If some room could be allowed for free
choice--the children be allowed to buy their own calicoes, within a
given price, or to choose the trimmings or style, etc. I feel sure the
result would be a sturdier self-respect and a greater sense of that
difference between individuals which needs emphasizing just as much as
does the solidarity of individuals."
BIBLIOGRAPHY
BOOKS FOR MOTHERS
Public-domain text, read in full here on John Shaqi.
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