Hymns, Sumerian; Sumerian language -- Texts; Sumerians -- Religion
22. _ki-šù-bi-im_
22. It is a service of prostrations.
LITURGY OF THE CULT OF KES (NIPPUR FRAGMENTS AND ASHMOLEAN PRISM.)
Keš and Opis, two closely associated but unlocated southern cities of
Sumer, lay apparently somewhere in the region between Erech and Šuruppak.
So closely were they united that the same cult of the great mother goddess
obtained in both.(413) According to II Raw. 60_a_ 26, Innini of Hallab was
the queen of Keš. The Sumerian liturgy, BL. p. 54, names Nintud as the
goddess of this city, but the list of mother goddesses in PSBA. 1911 Pl.
XII calls her by the name Ninharsag,(414) where she is associated with
Ninmenna, epithet of the earth mother in Adab a city near Šuruppak. A
fragment, No. 102 in BL., reads her title at Keš as Aruru. These various
epithets all refer to the earth mother whose principal married type is
Ninlil. In fact one liturgy actually names Ninlil as the goddess of Keš,
SBP. 24, 74. On the other hand, a cult document of the Neo-Babylonian
period names Kallat Ekur, the bride of Ekur, as the goddess of _U-pi-ia_
or Opis, VS. VI. 213, 21.(415) The bride of Ekur is Ninlil. Thus the twin
cities Keš and Opis of Sumer with their cult of the earth mother Ninharsag
or Nintud were imitated in later times in Akkad and located on the Tigris
where Opis survived into Greek times (ωπις) and Keš seems to have become
confused in writing with Kiš a famous city near Babylon. At Opis in Akkad
a male satellite _Igi-du_ was associated with the mother goddess and we
may be safe in assuming that he was borrowed from the original southern
cult.(416) Of the names Ninharsag, Aruru, Nintud, Ninmah, Innini of
Hallab, we are not certain which one applied especially to Keš and Opis.
In any case the liturgy which we are about to discuss had some special
name for the goddess here. In a refrain which recurs at the end of each
melody the psalmists say that the god of Keš, that is probably Igidu,(417)
was made like Ašširgi, or Ninurta, and that its goddess was made like
Nintud, hence the _special_ name of the mother goddess in this liturgy
cannot have been Nintud.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account