Hymns, Sumerian; Sumerian language -- Texts; Sumerians -- Religion
_ 198 nam-en-na_ = _enûtu_, priesthood.
199 A title of Nergal.
200 About four lines are broken away to the end of the tablet.
_ 201 igi-da_ occurs also in the title of Sin, _igi-da-gál_, ZIMMERN,
KL., No. 1 Obv. I 3 and 6. The most natural interpretation is to
regard _da_ as a variant of _du_, hence “to go before.”
202 Written _túg_. _gu-šig_ is a kind of plant, on a tablet of the Tello
Collection in Constantinople, MIO. 7086. For the meal of the
_gu-šig_ see also CT. X 20, II 33 and REISNER, _Templeurkunden_, 128
Col. III.
203 Restored from line 14. Here begins the rehearsal of the woes of
Erech.
204 Cf. also CT. 15, 19 Rev. 2 where a place word is also expected.
205 Cf. Gudea, St. B 9, 27.
206 Semitic _šattamma_ a title employed in later times apparently in a
secular sense. Originally it has a sacred meaning and probably
denoted a musical director who was also a priest. The application of
a priestly title to the king is in accord with his royal
prerogatives.
207 The sign is Br. 8899.
208 For _ni_ = _nu_, see SBP. 138, 22, _ni-kuš-ù_ = _nu-kuš-ù_; SBH. 70,
3 = 131, 48. Read _li_?
209 Text _GAR!_
_ 210 BAD_ = _kidinu_, has the value _uš_; cf. _uš-sa_ = _kuddinu_, Br.
5061.
_ 211 e_ is here interpreted as a phonetic variant of _UD-DU_. Cf. also
_e-dam_ in SBP. 118, 39.
212 This is the first example of this form employed as subject.
213 The text is difficult. _UN_ is certain but the sign _SAL_ is not
clear on the tablet.
214 Text _SU_.
215 Phonetic variant of _gil-sa_ = _sukuttu_. The prefix _a_ is
difficult and probably the noun augment, see _Sum. Gr._ § 148. The
vowel _a_ seems to possess another sense in SBP. 284, 1.
_ 216 gí_ = _piḫû_, confine, RA. 9, 77 I, 10; note also _é-a-ám gí_ =
_ina bîti piḫû_, K. 41 Col. II 12.
217 Part of the door; see VAB. IV Index.
218 Variant of _á-taģ_ = _rêṣu_. The final _ka_ is for the emphatic _ge_
in the status obliquus (_ga_). This emphatic particle is here
attached to the object which is not a construct formation, but the
choice of _ka_ for _ge_ is probably influenced by the principle of
employing the oblique case of the construct when the noun in
question is in the accusative; see _Sum. Gr._ § 135. “Defender”
refers to Tammuz.
219 The same title in PBS. V 2 Obv. II 23, _d__Dumu-zi šu-PEŠ_. POEBEL
interpreted this as a variant of _šu-ģa_ = _ba’iru_, fisherman, and
his suggestion is probably correct. We have, however, to consider
the possibility of a confusion with _kam_ = _ukkušu_, the afflicted,
SAI. 5082.
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