Summary Narrative of an Exploratory Expedition to the Sources of the Mississippi River, in 1820: Resumed and Completed, by the Discovery of its Origin in Itasca Lake, in 1832Schoolcraft, Henry Rowe
History
Summary Narrative of an Exploratory Expedition to the Sources of the Mississippi River, in 1820: Resumed and Completed, by the Discovery of its Origin in Itasca Lake, in 1832
Schoolcraft, Henry Rowe
Great Lakes (North America); Mississippi River -- Sources; Northwest, Old -- Description and travel
The Kettle chief's village is situated fifteen miles below the entrance
of the Little Makokety River, consisting of nineteen lodges, built in
two rows, pretty compact, and having a population of two hundred and
fifty souls. There is a large island in the Mississippi, directly
opposite this village, which is occupied by traders. I first landed
there to get an interpreter of the Fox language, and obtain some
necessary information respecting the location of the mines, and the best
means of accomplishing my object. Meantime the rain had ceased. I then
proceeded across the Mississippi to the Kettle chief's lodge, to solicit
his permission to visit the mines, and obtain Indian guides. I succeeded
in getting Mr. Gates, as interpreter; and was accompanied by Dr. S.
Muir, a trader, who politely offered to go with me. On entering the
lodge of Aquoqua, the chief, I found him suffering under a severe attack
of bilious fever. As I approached him, he sat upon his pallet, being
unable to stand, and bid me welcome; but soon became exhausted by the
labor of conversation, and was obliged to resume his former position. He
appeared to be a man of eighty years of age, had a venerable look, but
was reduced to the last stage of physical debility. Yet he retained his
faculties of sight and hearing unimpaired, together with his mental
powers. He spoke to me of his death with calm resignation, as a thing to
be desired. On stating the object of my visit, some objections were made
by the chiefs who surrounded him, and they required further time to
consider the proposition. In the mean time, I learned from another
source, that since the death of Dubuque, to whom the Indians had
formerly granted the privilege of working the mines, they had manifested
great jealousy of the whites, were afraid they would encroach on their
rights, denied all former grants, and did not make it a practice even to
allow strangers to view their diggings. Apprehending some difficulties
of this kind, I had provided myself with some presents, and concluding
this to be the time, because of the reluctance manifested, directed one
of my voyageurs to bring in a present of tobacco and whiskey; and in a
few moments I received their assent, and two guides were furnished. One
of these was a minor chief, called Scabass, or the Yelling Wolf; the
other, Wa-ba-say-ah, or the White Foxskin. They led me up the cliff,
where I understood the Indian woman, Peosta, first found lead ore; after
reaching the level of the river bluffs, we pursued a path over
undulating hills, exhibiting a half prairie, and quite picturesque rural
aspect. On reaching the diggings, the most striking part of them, but
not all of them, exhibited excavations such as the Indians only do not
seem persevering enough in labor to have made.
Public-domain text, read in full here on John Shaqi.
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