Summary Narrative of an Exploratory Expedition to the Sources of the Mississippi River, in 1820: Resumed and Completed, by the Discovery of its Origin in Itasca Lake, in 1832Schoolcraft, Henry Rowe
History
Summary Narrative of an Exploratory Expedition to the Sources of the Mississippi River, in 1820: Resumed and Completed, by the Discovery of its Origin in Itasca Lake, in 1832
Schoolcraft, Henry Rowe
Great Lakes (North America); Mississippi River -- Sources; Northwest, Old -- Description and travel
At five o'clock the next morning, the entire camp was roused and in
motion, when we began to descend the stream. We had descended about ten
miles, when the Ontonagon Indians stopped the canoes to examine a
bear-fall, on the east bank. It was a fine open forest, elevated some
six or eight feet above the water. It was soon announced that a bear was
entrapped. We all ascended the bank, and visited the locality. The
structure had been so planned that the animal must needs creep lowly
under a crib of logs to get at the bait, which he no sooner disturbed
than a weight of logs fell on his prostrated legs. The animal sat up
partially on his fore paws, when we advanced, the hinder being pressed
heavily to the earth. One of the Indians soon fired a ball through his
head, but it did not kill him, he still kept his upright position. Dr.
Wolcott then requested permission to fire a shot, which was aimed at the
heart, and took effect about that part, but did not kill him. One of the
Indians then dispatched him with an axe. He was no sooner dead than one
of the Indians, stepping up, addressed him by the name _Muk-wah_, shook
him by the paw, with a smiling countenance, saying, in the Indian
language, that he was sorry they had been under the necessity of
killing him, and hoped the offence would be forgiven, as one of the
shots fired had been from an American.[52]
[52] Chemoquiman, from _gitchee_, great, and _moquiman_, knife.
This act of the Indian addressing the bear, will be better understood,
when it is stated that their mythology tells them, that the spirit of
the animal must be encountered in a future state, when the enchantment
to which it is condemned in this life, will be taken off.
On passing down the river, an Indian had promised to disclose another
mass of native copper, near the river, and we stopped at a spot
indicated, to enable him to bring it. Whether he repented of his too
free offer, agreeably to Indian superstition, or feared some calamity to
follow the disclosure, or really encountered some difficulty in finding
it, I know not, but it is certain that, after some time spent in the
search, or affected search, he came back to the river without producing
it.
Soon after this incident, we reached the mouth of the river, and found
the party left encamped at that point, in charge of Mr. Trowbridge and
Mr. Doty, well, nothing having occurred in our absence. The wind was,
however, adverse to our embarkation, had it been immediately desired.
A council of the Ontonagon Indians was summoned, which met in the after
part of the day; speeches were delivered, and replied to, and presents
distributed. A silver medal was presented to Wabishkepenais.
Public-domain text, read in full here on John Shaqi.
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