Sun Tzŭ on the Art of War: The Oldest Military Treatise in the WorldSunzi, active 6th century B.C.
Philosophy
Sun Tzŭ on the Art of War: The Oldest Military Treatise in the World
Sunzi, active 6th century B.C.
Military art and science -- Early works to 1800; War -- Early works to 1800
are angry and insubordinate, and on meeting the enemy give battle
on their own account from a feeling of resentment, before the
commander-in-chief can tell whether or no he is in a position to
fight, the result is _ruin_.
Ts‘ao Kung makes 大將, understood, the subject of 怒, which seems
rather far-fetched. Wang Hsi’s note is: 謂將怒不以理且不知裨佐之才激致
其兇懟如山之崩壞也 “This means, the general is angry without just
cause, and at the same time does not appreciate the ability of his
subordinate officers; thus he arouses fierce resentment and brings
an avalanche of ruin upon his head.” He takes 能, therefore,
in the sense of 才; but I think that Ch‘ên Hao is right in his
paraphrase 不顧能否 “they don’t care if it be possible or no.” My
interpretation of the whole passage is that of Mei Yao-ch‘ên and
Chang Yü. Tu Mu gives a long extract from the _Tso Chuan_, 宣公,
XII. 3, showing how the great battle of 邲 Pi [597 B.C.] was lost
for the 晉 Chin State through the contumacy of 先縠 Hsien Hu and
the resentful spite of 魏錡 Wei I and 趙旃 Chao Chan. Chang Yü also
alludes to the mutinous conduct of 欒黶 Luan Yen [_ibid._ 襄公,
XIV. 3].
18. 將弱不嚴教道不明吏卒無常陳兵縱橫曰亂
When the general is weak and without authority; when his orders are
not clear and distinct;
Wei Liao Tzŭ (ch. 4) says: 上無疑令,則衆不二聽,動無疑事,則衆不二志 “If
the commander gives his orders with decision, the soldiers will not
wait to hear them twice; if his moves are made without vacillation,
the soldiers will not be in two minds about doing their duty.”
General Baden-Powell says, italicising the words: “The secret of
getting successful work out of your trained men lies in one
nutshell—in the clearness of the instructions they receive.”[177]
Assuming that clear instructions beget confidence, this is very much
what Wei Liao Tzŭ (_loc. cit._) goes on to say: 未有不信其心而能得其
力者也. Cf. also Wu Tzŭ ch. 3: 用兵之害猶豫最大三軍之災生於狐疑 “the
most fatal defect in a military leader is diffidence; the worst
calamities that befall an army arise from hesitation.”
when there are no fixed duties assigned to officers and men,
吏卒皆不拘常度 “Neither officers nor men have any regular routine”
[Tu Mu].
and the ranks are formed in a slovenly haphazard manner, the result is
utter _disorganisation_.
19. 將不能料敵以少合衆以弱擊强兵無選鋒曰北
When a general, unable to estimate the enemy’s strength, allows an
inferior force to engage a larger one, or hurls a weak detachment
against a powerful one, and neglects to place picked soldiers in the
front rank, the result must be a _rout_.
Public-domain text, read in full here on John Shaqi.
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