Sun Tzŭ on the Art of War: The Oldest Military Treatise in the WorldSunzi, active 6th century B.C.
Philosophy
Sun Tzŭ on the Art of War: The Oldest Military Treatise in the World
Sunzi, active 6th century B.C.
Military art and science -- Early works to 1800; War -- Early works to 1800
Or, in the words of VIII. §2, 無舍 “do not encamp.”
14. 圍地則謀死地則戰
On hemmed-in ground, resort to stratagem.
Ts‘ao Kung says: 發奇謀 “Try the effect of some unusual artifice;”
and Tu Yu amplifies this by saying: 居此則當權謀詐譎可以免難 “In
such a position, some scheme must be devised which will suit the
circumstances, and if we can succeed in deluding the enemy, the
peril may be escaped.” This is exactly what happened on the famous
occasion when Hannibal was hemmed in among the mountains on
the road to Casilinum, and to all appearances entrapped by the
Dictator Fabius. The stratagem which Hannibal devised to baffle
his foes was remarkably like that which T‘ien Tan had also
employed with success exactly 62 years before. [See IX. § 24,
note.] When night came on, bundles of twigs were fastened to the
horns of some 2000 oxen and set on fire, the terrified animals
being then quickly driven along the mountain side towards the
passes which were beset by the enemy. The strange spectacle of
these rapidly moving lights so alarmed and discomfited the Romans
that they withdrew from their position, and Hannibal’s army passed
safely through the defile. [See Polybius, III. 93, 94; Livy, XXII.
16, 17.]
On desperate ground, fight.
For, as Chia Lin remarks: 力戰或生守隅則死 “if you fight with all
your might, there is a chance of life; whereas death is certain if
you cling to your corner.”
15. 所謂古之善用兵者能使敵人前後不相及衆寡不相恃貴賤不相救上下不相扶
Those who were called skilful leaders of old
所謂 is omitted in the _T‘u Shu_ text.
knew how to drive a wedge between the enemy’s front and rear;
More literally, “cause the front and rear to lose touch with each
other.”
to prevent co-operation between his large and small divisions; to
hinder the good troops from rescuing the bad,
I doubt if 貴賤 can mean “officers and men,” as Capt. Calthrop
translates. This is wanted for 上下.
the officers from rallying their men.
The reading 扶, derived from the _Yü Lan_, must be considered very
doubtful. The original text has 救, and the _T‘u Shu_ 收.
16. 卒離而不集兵合而不齊
When the enemy’s men were scattered, they prevented them from
concentrating;
Capt. Calthrop translates 卒離 “they scattered the enemy,” which
cannot be right.
even when their forces were united, they managed to keep them in
disorder.
Mei Yao-ch‘ên’s note makes the sense plain: 或已離而不能合或雖合而
不能齊. All these clauses, of course, down to 不齊, are dependent
on 使 in § 15.
17. 合於利而動不合於利而止
When it was to their advantage, they made a forward move; when
otherwise, they stopped still.
Mei Yao-ch‘ên connects this with the foregoing: 然能使敵若此當須有利則
動無利則止 “Having succeeded in thus dislocating the enemy, they would
push forward in order to secure any advantage to be gained; if there
was no advantage to be gained, they would remain where they were.”
18. 敢問敵衆整而將來待之若何曰先奪其所愛則聽矣
If asked how to cope with a great host of the enemy in orderly array
and on the point of marching to the attack,
Public-domain text, read in full here on John Shaqi.
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